LDS Alive in Christ …declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost.

Commentary on 2 Nephi 31:13

Posted on September 13, 2009

Not all scripture is of equal value. For example, as valuable as the vision of the three degrees of glory is, it pales in importance to scripture that teach the doctrine of Christ. Why? The doctrine of Christ reveals truths that allow us to access the power of the atonement of Christ. The vision of the three degrees of glory is explanatory. One saves, and the other explains. In other words, a starving man would find more help in a hand full of rice than he would in a cook book about rice.

The following verse of scripture provides those who hunger for salvation in the Kingdom of God a hand full of doctrine to get them started in the right direction.

Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel. 2 Nephi 31:13

This verse of scripture is forward looking. What one has done in the past isn’t discussed.

It has four parts to it: 1) Desire, 2) Making covenants through the ordinance of water baptism, 3) Receiving the gift of Holy Ghost, and 4) Receiving the baptism of the Spirit.

Desire

The focus of the first part of this verse is on the importance of desire. Nephi uses powerful words to convey this basic idea:

“full purpose of heart”—conveys the idea that one’s heart is committed

“acting no hypocrisy and deception”—tells of the singleness of one’s thoughts

“with real intent”—one’s real intent consist in the harmony of thought and desire

“repenting of your sins”—is an expression of one’s desire to change their life

Making Covenants Through the Ordinance of Water Baptism

“witnessing unto the Father”—acknowledging that Christ is the Son of God and Savior of mankind

Receiving the Gift of the Holy Ghost

“according to his word”—if one meets the aforementioned requirements the Lord will do his part

Receiving the Baptism of the Spirit

“then cometh the baptism of fire and of the Holy Ghost”—born again, remission of sins, sanctification

“speak with the tongue of angels”—inspired speech, speak the words of Christ

Summary

Those who covenant in the waters of baptism to follow Christ and diligently seek for the gift of the Holy Ghost will receive it.

Then as they remain faithful the day will come when they will receive the baptism of the Spirit. The baptism of the Spirit fulfills the baptism covenant. The prophets have said that the most important thing we can do in this life is to receive the gift of the Holy Ghost. This supernal gift is obtained, first and foremost, by having righteous desires (Alma 18:32) as outlined in verse 13. Church callings, commandment keeping, and other qualities of personal performance are not mentioned in this verse as the highest priority for obtaining the manifestations of the Holy Ghost.

One who repents is manifesting his/her desires for righteousness. Hugh Nibley used the following word picture to illustrate this point:

“Who is a righteous man? Anyone who is repenting. No matter how bad he has been, if he is repenting, he is a righteous man. There is hope for him, and no matter how good he has been his entire life if he is not repenting he is wicked. The difference is the way he is facing. The man on top of the stairs facing down is much worst off than the man on the bottom of the stairs facing up. The direction we are facing is what determines if we are good or bad.”

The person at the top of the stairs could represent a church member who is good at keeping the commandments, and has held important positions in the church, but is a “tired saint who is fallen from his first enthusiasm”. But that is another subject: enduring to the end.

Comments (4) Trackbacks (0)
  1. Gonna have to disagree w/you a little on this one, Jared, for a number of reasons:

    1-There is no such thing as a scripture that saves; what they do is explain what we have to do in order to get Christ to save us.

    2-I agree, that to some extent, there are scriptures that are more valuable than others, but often it is not a case of one being more important than the other per se, but rather, that one contains doctrine more fundamental than another. You can’t say that the foundation of the house is anymore important than the walls or roof, but order definitely matters when you’re building.

    3-Your dismissal of Section 76 as being merely explanatory is off; of course it is explanatory, but so is 2 Ne 31; it EXPLAINS what the doctrine of Christ is. You can argue that it is more prescriptive than D&C 76, which has a lot of descriptives as well, but IMHO, it is a mischaracterization of Section 76, which is also very prescriptive regarding what it takes to make it to the Celestial Kingdom.

    3-Specifically regarding D&C 76: it is one of the most significant and important revelations God has ever given man. Early Church members used to refer to it as THE vision. It is the great compass that allows you to orient yourself to eternity.

    Anyway, love your posts and insights, and have no objections w/your thoughts on 2 Ne 31, but think you can expound on that scripture w/o having to “diss” on other scripture in general, and D&C 76 in particular.

    Just my two cents.

  2. Spence–I don’t know why the spam filter grabbed your comment. Anyhow, I just saw it, and of course, approved it.

    Thanks for your well thought out comment. You made me think.

    I’m going to do some research on your points. If I find anything worthwhile, I’ll follow up.

  3. I see your point regarding different passages of scripture having different “importance”, and I think that point is interesting, but I take it as being unimportant really. It’s just an intro…you write and you come up with some way to intro what you are writing about. I am fine with that. That’s literary license in my opinion. Ironically, the intro of your post is less important than the topic of your post. I salute you for good writing.

    This is a practical religion and I am a practical man. I agree wholeheartedly that the most important parts of the gospel are those that help us be better.

    Section 76, specifically the discussion of the 3 degrees of glory, actually does that, but in a more motivational way. I have seen many, youth in particular, really get excited about the gospel when discussing what happens after this life. That excitement can be a precursor to action, which changes.

    Others simply go straight to doctrine with a “I don’t need to be motivated. I will just do as I am told” attitude. That works too.

    Bottom line, all doctrine is good for man. We each need a different recipe to get us back to Heavenly Father, and the gospel has it all.

    Enjoy your posts

  4. Rod,

    Thanks for coming by, and thanks for commenting.

    I agree about your experience with youth being excited about the 3 degrees of glory. I’m not a youth anymore (but my heart is), and I am still excited about the doctrine of the 3 degrees of glory.

    Like you, I’m motivated to get to the highest degree of glory. Heavenly Father has told us how, and I’m willing to walk the narrow path the prophets have defined. I’m working on enduring to the end.


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