A Note from the Author

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I am writing this book for my loved ones and friends. I am also writing to any church member who desires to draw nearer to God.  

I am not writing as a church leader, a gospel scholar, or for a profit motive. I’m writing based on my personal experiences with the things of the Spirit. I’ve learned that Heavenly Father will bless an average member of the church with sacred experiences that I formerly thought were only available to those who receive callings to high position in the church.

There is a natural tendency among church members to look at those who are called to high positions and assume they are somehow more important to the Lord than is the average member.

The Lord taught His followers he is “no respecter of persons”, but most church members really don’t believe it. I know I didn’t. I heard it with my ears, but it never found place in my heart, eventually the Lord taught me otherwise.

I’ve learned that being close to the Lord comes from diligently applying basic gospel principles, not from church callings. In other words, a clerk can be as close to the Lord as those who are called to presiding positions in Bishoprics, Relief Societies, Stake Presidencies, or even General Authorities (see 2 Nephi 26:33).

All church members can have access to the power and gifts of God. When any church member properly applies the doctrine of Christ, he will experience the things of the Spirit. The Savior taught that the key to spirituality is to hunger and thirst after righteousness.

Acquiring a testimony is essential. However, it’s only a beginning. A testimony needs to mature into conversion. The purpose of this book is to encourage my family, friends, and interested readers that they can exercise their faith and receive the same blessings as Enos, the people of king Benjamin, and others in the Book of Mormon who experienced full conversion (see 3 Nephi 9:13-14).   

If this book is ever published, I plan to use a pen name. Any royalties will go to the church, I don’t want anyone to entertain the idea I am writing this book to make money or gain notoriety. 

This book is a personal expression, and in no way is it an attempt to be an official statement of the doctrine of the LDS church.

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Are We Living in the Day Prophesied by Heber C. Kimball?

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I’ve been exploring the internet going on five years, viewing websites and blogs that present information about the Mormon church. Most of the sites I visit are created and visited  by members and former members of the church. The subject matter of post and the comments made range widely.

On one side of the continuum are sites written and frequented by church members who are filled with faith, on the other extreme are members who have left the church, but can’t leave the church alone. Then there is a large group of members who are in the middle. Their sites are frequented by members whose faith can be described as fragile.

This is a very general description and isn’t meant to be critical in any way. My heart aches every time I read a post or comment that details a members loss of faith. The battle for the faith of church members is real and has been going on from the day the church was organized. However, the internet has increased the reach, speed and intensity of the various players in this battle.

I think we live in that day prophesied by Heber C. Kimball. He said:

This Church has before it many close places through which it will have to pass before the work of God is crowned with victory. To meet the difficulties that are coming, it will be necessary for you to have a knowledge of the truth of this work for yourselves. The difficulties will be of such a character that the man or woman who does not possess this personal knowledge or witness will fall. If you have not got the testimony, live right and call upon the Lord and cease not till you obtain it. If you do not you will not stand.   Harold B. Lee quoting Heber C. Kimball, BYU, June 28, 1955; also in “We Believe” by Rulon T. Burton, p. 1038-39.

I think many members who frequent the “Bloggernacle” are struggling to stand, just as Kimball prophesied. Over the years as I have interacted with them, they separate themselves into two groups: 1. those who are active but range in feelings from disheartened to cynical because of challenges to their faith, 2. those who are not currently attending church and range in feelings from anger; saying they have been deceived by church leaders, to content because they’ve left the church. What I’ve described is a broad generalization. It is not my purpose to go into all the shades and hues of their respective struggles.

As Kimball said in his prophecy, the solution to the dilemma is to acquire a testimony. His counsel, “… live right and call upon the Lord and cease not till you obtain it. If you do not you will not stand.”

The Heart of the Struggle

The struggle to acquire a testimony from the Holy Ghost (a genuine testimony) is not new, it has been going on since the church was first organized. With the advent of the internet some members who don’t have a genuine testimony are beginning to fall by the wayside, as Kimball prophesied. Among those who are falling away are young members, including returned missionaries.  They were raised in the dawn of the internet era and it is part of them like TV was for their parents generation.  LDS historian Richard L. Bushman observing this wrote:

I worry about the young Latter-day Saints who learn only about the saintly Joseph and are shocked to discover his failings. The problem is that they lose faith in the entire teaching system that brought them along. If their teachers covered up Joseph Smith’s flaws, what else are they hiding? Shaken Faith Syndrome, Michael R. Ash, P.ix.

A genuine testimony will protect members exposed to the wiles of the internet, while an imitation testimony will set them up for disappointment and failure. This is true for all members, not just those raised in the internet generation.  The difference between a genuine and imitation testimony is described by Elder Packer.

Elder Packer asked a Stake President what the biggest problem in his Stake was. The Stake President replied, “Programs and activities of the church are becoming a substitute for testimonies.” I Think the Stake President’s reply clarifies what an imitation testimony is (the Savior explained these two kinds of testimonies in 3 Nephi 11:31-40).

When I heard Elder Packer relate this story I immediately thought of an old saying, “active in the church but not the gospel”. How is it possible to be active in the church, but be inactive in the gospel?

To answer this question a few definitions might be useful. First, to be a member of the church is to have your name officially on record with church headquarters. Based on this kind of record keeping there are approximately fourteen million members today.

The Lord defines His church differently:

…whosoever repenteth and cometh unto me, the same is my church. D&C 10:67

The Lord’s definition of what membership in his church means is clear. It also answers the question asked above about being active in the church, but not the gospel. Those who fail to repent  are not coming to Christ. Therefore, they are not active in the gospel, even though they are active in the church.

I have an idea that what the Stake President was telling Elder Packer is that he sees members in his Stake being more dedicated to the programs and activities of the church than they are to the gospel of repentance. If that is the case, then it provides a reason why some members have a testimony from the Holy Ghost, while other members have a testimony of the “church”.  One is a genuine testimony, while the other is imitation.

The problem of church members not acquiring a genuine testimony is not new. In 1958 Elder Joseph Fielding Smith cautioned members,  saying:

…it is my judgment that there are many members of this Church who have been baptized for the remission of their sins, who have had hands laid upon their heads for the gift of the Holy Ghost, who have never received that gift, that is, the manifestations of it. Why? Because they have never put themselves in order to receive these manifestations. They have never humbled themselves. They have never taken the steps that would prepare them for the companionship of the Holy Ghost. Therefore they go through life without that knowledge, and they have not the understanding. Joseph Fielding Smith, Conference Report, October 1958, p.21 – p.22

Members who have never put themselves in order to receive a genuine testimony are not able to stand in the face of the difficulties prophesied by Kimball.

Finding a Solution (Inoculation)

There are many ways to approach the battle for the faith of church members, whether it be for those members who are active in the church, but not the gospel, or for those who have their faith shaken by the internet.

For example, I’ve been reading from an excellent book titled, Shaken Faith Syndrome, by Michael R. Ash. His book is written to fortify the faith of those who struggle with the difficulties found on the internet. His approach is to take on the critics of the church and answer the issues they raise using “apologetics”. This approach can be very helpful, but ultimately each member must gain a  genuine testimony by living right and calling upon the Lord and cease not till they obtain it.

The Lord’s Solution

Nephi spoke of a “mist of darkness” that challenged those who set out to follow Christ. I am acquainted with this. I know by experience what its like to have my faith challenged by an array of LDS critical information.  I know what its like to deal with misinformed, and even unkind, but well intended church leaders (well, not always well-intended). I’ve felt the painful sting when friends and loved ones abandon their faith for the ways of the world; I once did that myself.  But more importantly, and to my great joy, I know what it is like to obtain a testimony from the Holy Ghost,  and to be forgiven of my sins.

Brigham Young said:

It yields solid satisfaction to hear men testify of the truth of the Gospel. It is always peculiarly interesting to me to hear the Saints tell their experience. It is to me one of the best of sermons to hear men and women relate to each other how the Lord has wrought upon their understanding, and brought them into the path of truth, life, and salvation. I would rather hear men tell their own experience…that they have conversed with angels, have had the power of the Holy Ghost upon them giving them visions and revelations, than hear any other kind of preaching that ever saluted my ears. JD 1:90-91

With Brigham Young’s thoughts as motivation, I’ve  thrown my hat in the ring, and join others who are helping those who are struggling to stand. I enter this effort with the gifts, talents, and experiences the Lord has provided me with (Click the Table of Contents below, and see “My Experience with the Savior”. It’s a brief history of my experience with the Savior, how he left the ninety and nine and came for me.)

Sharing Sacred Experiences

When members receive spiritual experiences, church leaders have counseled them to be selective how they share them. They are sacred and need to be treated accordingly. A careful reading of the scriptures and the words of the modern day prophets teach the importance of properly sharing sacred experiences. If those who receive them don’t testify, the work of the Lord suffers (D&C 46:9, 26, 60:2, 13). They need to be shared wisely (not chattered about).

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Testimony-Call Upon the Lord and Cease Not Till You Obtain It

Note: I’ve used footnotes in this post (26 to be exact). To view a footnote click the number. After reading the footnote click the number again to return.

The word “testimony” looms large in the vocabulary of Latter-Day-Saints. We are frequently reminded by our leaders that having, and maintaining a vibrant testimony is essential to our salvation. The importance of a testimony is highlighted by the fact that each month, one Sunday meeting is set apart for the “bearing” of testimonies.

At these monthly Fast and Testimony Meetings members stand and bear witness that they have a testimony of the truthfulness of the church.

Whence cometh a testimony?

A testimony is very personal, very sacred, and is a gift. Experience teaches that a testimony is acquired in various ways. In general terms members refer to the source of their testimony in one of three ways:

1. I was born with a testimony[1]

2. I had to seek, and work for a testimony[2]

3. I was given a spiritual experience that resulted in my testimony[3]

However, when members share specific details about their testimonies it becomes apparent that the initial source of their testimony only tells part of the story. For example, those who testify they were born with a testimony often reveal that they had a spiritual struggle discovering their testimony-it was there all along they just weren’t aware of it.[4]

If one is born with a testimony it may take a moment of discovery before they understand the full extent of their testimony. It might come on a church mission or at some point where they are brought to their knees through a life event-like the death of a loved one, health challenge, job loss, severe disappointment, etc.

Those who testify they had to seek, and work for a testimony will often reveal that there was some kind of stirring within their heart that motivated them.[5] If we need to seek after a testimony then we’re in good company. It took Brigham Young two years of studying the Book of Mormon before he acquired his testimony. It took John Taylor only three weeks to acquire his testimony-while it took six years of searching before Wilford Woodruff found his. David O McKay’s sincere prayer as a young boy to know the truth wasn’t answered for many years until he was on his mission in Scotland.[6]

Those who testify they were given a spiritual experience that resulted in their testimony might also relate that their parents and/or others were pleading with the Lord in their behalf.[7]

Testimonies are not one-dimensional. Being multi-dimensional many things need to be taken into account before we can understand our testimonies. There is much we don’t know about ourselves because of the veil, but we are taught that what we did,[8]or even volunteered to do,[9] prior to our birth impacts our mortal experience in profound ways.

 A word about loaned and logical “testimonies”

In addition to the three kinds of testimonies described above there are two others that need to be noted. These are the kinds of testimony that Alma spoke about when he referred to those who had “a desire to believe”.[10]

First, we can own our testimony or we can have one on loan. A loaned testimony is borrowed from someone else-mom, dad, the prophet, a friend, a teacher, our wife or husband, and so on. Sometimes this is referred to as living on “borrowed light”.[11]

Second, this testimony is derived from the “logic” of the church. The values and way of life that the church teaches are logical, wholesome, and good, and the idea that God is there gives hope.

If a loaned or hopeful testimony is the foundation of our commitment then it might be a good time to seek after a testimony that comes from the Holy Ghost.[12] 

Testimony-like a living thing

Whatever the initial source of our testimony might be we’re taught that it needs to be cared for. In this sense our testimony is like a living thing-it needs to be nourished. When it is properly nourished it increases, when malnourished it stagnates or can even decline.[13]

Nourishing our testimony is best accomplished by diligently seeking God and thereby receiving the companionship of the Holy Ghost.[14] And when the gift of the Holy Ghost is received it fulfills the purpose for which we were baptized and is the greatest gift we can receive in this life.[15] 

Diligently seek-how is it done?

Those church members who diligently seek to know God the Father and His Son Jesus Christ will receive the gift of the Holy Ghost and a testimony. To diligently seek means to hunger and thirst[16] after something. This creates an intense desire that draws the seeker to “feast upon the words of Christ” and “wrestle” with God in mighty prayer to obtain the desires of his/her heart.

To diligently seek means more than to merely seek. When the word diligently is used to emphasize the kind of seeking the Lord requires before a desired blessing can be obtained, it’s telling us it won’t be easy.[17] Obtainable, yes, but the Lord will make the judgment when we have risen to the level of “diligently seeking”. Then, and only then, will a blessing be granted. As every missionary knows not everyone who seeks-obtains.[18]

The “formula”[19] for receiving, maintaining, or increasing our testimony is the same. Elder Richard G. Scott has found the following approach helpful[20]:

• Seek divine light in humility

• Exercise faith, especially in Jesus Christ

• Strive diligently to keep his commandments

• Repent constantly

• Pray continually

• Hearken to spiritual guidance

• Express gratitude for guidance received

There are many varieties of testimonies

Enos sought diligently to obtain a blessing from the Lord and when he received the blessing he asked a question: Lord, how is it done?[21]

How the Lord chooses to manifest a testimony-giving experience to a seeker varies. The scriptures and the testimonies of Latter-Day-Saints illustrate how testimonies originate.

Joseph Smith received a visitation from God the Father and his Son Jesus Christ

The Apostle Paul received a visitation from Jesus Christ (Acts 9:3-6)

Nephi states that the Lord did visit him with the manifestations of his Holy Spirit (1 Nephi 2:16-17)

Lorenzo Snow was enveloped from the crown of his head to the soles of his feet by the Spirit of God (Biography and Family Record of Lorenzo Snow by Eliza R. Snow P. 7-8)

Jacob who was sold into Egypt was given the gift of dreams (Genesis 37:6 )

Alma the older believed the testimony of Abinadi (Alma 17:2)

Alma the younger and the 4 sons of Mosiah were brought to the knowledge of the truth by an angel (Alma 36:6)

Abish and her father were converted to the Lord because of a vision her father was given (Alma 19:16)

Lamoni was astonished by the power Ammon showed forth in battle (Alma 18:2)

Aminadab a Nephite dissentient experienced a parting of the veil (Helaman 5:39)

Amulek who hardened his heart against the Holy Ghost (many times) is visited by an angel (Alma 10:6-7)

Women of Samaria taught by Christ (John 4:7-26)

The Lord really means what he says

Sometimes we need to remind ourselves that Heavenly Father is not like us. He is perfect in every way-we’re not. This brings me to my point: God is no respecter of persons… Acts 10:34. The Lord really means what he says in this scripture! It’s hard for us to understand and accept this about Heavenly Father because men are “respecter” of persons. It’s natural for men to respect one man/woman above another-this is evident nearly everyday and even at church on Sunday.

However, in the sight of God it doesn’t matter who we are, we’re guaranteed and entitled to receive a testimony by the power of the Holy Ghost if we diligently seek to do so. A rank and file member of the church has the same right, as those in leading positions, to these gifts and blessings when he/she abides the law.[22] 

Satan really doesn’t want you to have a testimony

We’re taught that there is opposition in all things (2 Nephi 2:11). Satan opposes God and has influence in each of our lives. When Heavenly Father, through the Holy Ghost, gives us a testimony, or in other words, light and truth[23], then we can expect that opposition of some kind will arise. Once we’ve received a testimony Satan will attempt to overthrow this gift from God.[24]

Elder Holland describes this as follows:

…after great spiritual moments, there can come adversity, opposition, and darkness… as the adversary tries…to make us doubt the light we have received.[25]

Joseph Smith told Heber C. Kimball that “The nearer a person approaches the Lord, a greater power will be manifest by the adversary to prevent the accomplishment of His purposes.” Orson F. Whitney, Life of Heber C. Kimball (Salt Lake City: Bookcraft, 1967), p. 132.

The power and influence of the adversary is necessary and turns out to be a blessing to those who follow Christ.[26]

The key to dealing with the adversary is found in the gifts of the spirit.

“There is, however, an ample shield against the power of Lucifer and his hosts. This protection lies in the spirit of discernment through the gift of the Holy Ghost. This gift comes undeviatingly by personal revelation to those who strive to obey the commandments of the Lord and to follow the counsel of the living prophets.” James E. Faust, “The Forces That Will Save Us,” Ensign, Jan 2007, 4-9.

Summary

I’ve heard it said, “that people are at their best when things are at there worst”. If this is true then it could also mean, “when things are at there best, people are at their worst”.

The scriptures support this last thought:

…we may see at the very time when [the Lord] doth prosper his people…doing all things for the welfare and happiness of his people; yea, then is the time that they do harden their hearts, and do forget the Lord their God…and this because of their ease, and their exceedingly great prosperity. Helaman 12:2

I think that many people living in this generation are experiencing prosperous times, times of ease compared to our ancestors. For some church members this can result in an anemic testimony. An anemic testimony develops when we find ourselves relying on “experts” to solve, or help solve problems and challenges that we encounter instead of turning to the Lord. In times of difficulty do we find the distance between ourselves and God increasing? Do we “rely” on doctors, bankers, family, friends, church leaders, counselors, and etc and remember the Lord last, or not at all?

Elder Wirthlin observed:

Prosperity can deaden us to spiritual things. It can give us the illusion of power. When we are sick, we can go to a doctor and get healed. When we are hungry, we can feed ourselves. When we are cold, we can get warm. In short, most of the problems of life we can solve ourselves–we can answer many of our own prayers.

Because of the relative ease many have in acquiring their daily bread, they can become deceived into thinking they are saviors unto themselves. In their pride and foolishness they feel they have little need of a Heavenly Father. They think little of the power that created the universe or of Him who gave His life that they might live. Joseph B. Wirthlin, Brigham Young University, 21 January 2003.

Those church members who choose to follow the path of least resistance will miss spiritual opportunities that might have been their’s.

The Lord describing this said:

They were slow to hearken unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.

In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me. D&C 101:7-8

Those church members, who on the other hand, choose to hearken unto the voice of the Lord and take the Holy Spirit for their guide will find the Lord. They will receive the gift of the Holy Ghost and the attending gifts of the Spirit to aid them in their daily walk.

The Lord has said:

Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers. D&C 112:10

As members of the Lord’s church we have much available to us. It is my hope that we can have strong, vibrant testimonies that will see us through all the challenges of life so that we can hear the words spoken to us: Well done, thou good and faithful servant… Matthew 25:21

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[1] George Q. Cannon always believed he was born with a testimony of the gospel…”Did you ask how I got my testimony of the truth of Mormonism? Why, I never got one. . . . The reason why I received none was because I did not have to get one. It was born with me. (Young Woman’s Journal 4:123.) In addition see D&C 46

Marion G. Romney said: “I cannot remember when I did not have a testimony. It has, of course, been strengthened through the years, but I can never remember when I did not believe.” Marion G. Romney, “How to Gain a Testimony,” New Era, May 1976, 8

[2] …Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?

Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me. Alma 5:45 – 46.

[3] And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. Acts 9:3 – 6

[4] This reminds me of a story about two fish. One fish starts telling the other of a strange experience it had.

“I was swimming along and noticed a tasty morsel. I grabbed it, but a sharp, shiny, hard thing got stuck in my mouth. Suddenly, I was pulled from the water and the next thing I knew, I was in a whole new world. A great big thing grabbed me and pulled the sharp, shiny, hard thing from my mouth and threw me back into the water.”

The other fish looks shocked and asks, “Water? What water?”

[5] For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit… Mosiah 3:19

[6] Robert D. Hales, “The Importance of Receiving a Personal Testimony,” Ensign, Nov 1994, 20.

[7] And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. Mosiah 27:14

[8] And this is the manner after which they were ordained-being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.

Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared… Alma 13:3 – 5

[9] The term “savior on Mount Zion” is ordinarily reserved for those engaged in vicarious work for the dead. Truly, Saints who selflessly devote themselves to genealogical and temple work deserve the title. They perform Christlike service in lovingly opening the gates of exaltation to others who without their work would not have that opportunity.

But I believe that the term might also be applied to another group of the Saints. These have been called to sacrifice for the sake of saving the living, often of their own household.

I first began to think in these terms as a result of counseling two women who had hard life assignments. The first had convinced her boyfriend to join the Church and one year later to marry her in the temple. Unhappily, the conversion didn’t “take,” and soon thereafter he returned to his worldly ways, which included all of the minor vices and several of the major ones. They had children who seemed to elect their father’s life-style rather than their mother’s. I watched this good sister struggle with her rebellious family over the years, and I am ashamed to admit that I had sometimes judged her harshly. For example, if she had asked my opinion, I could have told her before she married him that her husband-to-be was more committed to her than to the gospel. Also, I felt that she had been overly permissive with her children. In short, I self-righteously judged that if she had made better choices (as I had, for example) her life would have turned out better (as mine had, for example).

It eventually became necessary to excommunicate her husband, and in agony of spirit she asked me, her stake president, for a blessing to guide her as to what her duty was under the circumstances. In that blessing I learned a few things that even now make me burn with shame for my earlier spiritual arrogance toward that sister. The Lord told her that she was a valiant spirit in the premortal existence who had volunteered for hazardous duty on earth. Not for her was the safety of a secure marriage to an equally valiant partner. Not for her was the relative ease of rearing naturally obedient children. She had (perhaps rashly) volunteered to live her life in the front lines, as it were, of the continuing battle for men’s souls. Twice, the Lord continued, she had been given the option of an honorable release from this difficult assignment. (After the blessing she confirmed this.) Twice she had been on the operating table at death’s door and was given the free option of coming home or going back to face her challenging responsibilities. Twice she had squared her shoulders and returned to her difficult family. In the blessing she was told that the Lord loved her husband and her children despite their rebellious spirits and that if they were to have any chance at all it would be because of her Christlike patience and long-suffering with them.

When I took my hands off her head I bowed my head in shame, realizing that I stood in the presence of one of the Lord’s great ones, truly a savior on Mount Zion.

True to her promise, she is succeeding against all odds in her mission. To everyone’s surprise, her rowdy eldest son straightened out his life and went on a mission. He came back on fire with the Spirit and committed to the gospel. Her second son, who had often stated his intention of playing football instead of going on a mission, was helped by his elder brother and has also completed a successful mission and is headed for a temple marriage. Her daughters are slower to turn around, but I begin to see some softening there. Even her husband, the toughest of all, is beginning to mellow at the edges and to talk about putting his life in order (no action yet, but I am prepared to believe in miracles in this family). Carlfred Broderick, One Flesh, One Heart: Putting Celestial Love into Your Temple Marriage, 50-53.

[10] But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. Alma 32:27

[11] President Joseph F. Smith said, “One fault to be avoided by the Saints, young and old, is the tendency to live on borrowed light [and] to permit … the light within them to be reflected, rather than original” (Gospel Doctrine, 5th ed. [Salt Lake City: Deseret Book Co., 1939], p. 87).

[12] Honestly evaluate your personal life. How strong is your own testimony? Is it truly a sustaining power in your life, or is it more a hope that what you have learned is true? Is it more than a vague belief that worthwhile concepts and patterns of life seem to be reasonable and logical? Such mental assent will not help when you face the serious challenges that will inevitably come to you…A strong testimony cannot be built upon a weak foundation. Therefore, don’t pretend you believe something when you are not sure of it. Seek to receive a ratifying witness. Wrestle in mighty prayer, living righteously, and ask for a spiritual confirmation. Richard G. Scott, “The Power of a Strong Testimony,” Ensign, Nov 2001, 87

[13] “…A testimony must be constantly nourished and defended, or it will waste away.” Robert D. Hales, “The Importance of Receiving a Personal Testimony,” Ensign, Nov 1994, 20

[14] Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you. D&C 88:63

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6

…I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him…1 Nephi 10:17

[15] President Wilford Woodruff called the gift of the Holy Ghost the greatest gift we can receive in mortality (see The Discourses of Wilford Woodruff, ed. G. Homer Durham [1990], 5).

When I first read President Woodruff’s statement I thought about D&C 14:7 where eternal life is called “the greatest of all the gifts of God”. On reflection I determined that the gift of eternal life isn’t received in mortality it is received in the resurrection for those who acquire it. In addition, how could we receive the gift of eternal life without first receiving the gift of the Holy Ghost while in mortality?

Note: It’s possible to receive our calling and election in mortality, but that is a promise that will be fulfilled in the resurrection.

[16] And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost. 3 Nephi 12:6

[17] Our Father expects us to learn how to obtain that divine help by exercising faith in Him and in His Holy Son. Were we to receive inspired guidance just for the asking, we would become weak and ever more dependent on Him. He knows that essential personal growth will come as we struggle to learn how to be led by the Spirit. That struggle develops our immortal character as we perfect our capacity to identify His will through the whisperings of the Holy Ghost. What may appear initially to be a daunting task will become much easier over time as we consistently strive to recognize the feelings awakened by the Spirit. Our confidence in the direction we receive through the Holy Ghost will also become stronger.

Easy things never produce much beneficial fruit. Neither our Father in Heaven nor His Holy Son take delight in seeing you struggle to overcome obstacles, resolve questions or find solutions to complex and challenging problems. However, they do rejoice when you willingly recognize that these steps are steps to growth which lead to action that molds your character. Elder Richard G. Scott, “To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007, Elder Richard G. Scott

[18] The sower soweth the word.

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

And these are they which are sown among thorns; such as hear the word,

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. Mark 4:14 – 20

This parable describes the types of soil onto which seeds of truth are sown and nourished. Each type of soil represents our degree of commitment and ability to endure.

The first type of soil, that of the “way side,” represents those who hear the gospel but never give the truth a chance to take root.

The second type of soil, “stony ground,” represents those in the Church who, at the first sign of sacrifice or trial, run away offended, not willing to pay the price.

The third type of soil, “sown among thorns,” represents some members of the Church who are distracted and obsessed by the cares, riches, and lusts of the world.

Finally, those on “good ground” are those members of the Church whose lives reflect their discipleship to the Master, whose roots go deep into gospel soil, and thereby produce abundant fruit. Joseph B. Wirthlin, “Press On,” Ensign, Nov 2004, 101

[19] I am convinced that there is no simple formula or technique that I could give you… that…would immediately facilitate mastering the ability to be guided by the Holy Spirit. Nor do I believe that the Lord will ever allow someone to conceive a pattern that would invariably and immediately open the channels of spiritual communication. We grow when we labor to recognize the guidance of the Holy Ghost as we struggle to communicate our needs to Our Father in Heaven…Each time we do that we are taking another step in fulfilling the purpose of our being here on earth. Our Father expects us to learn how to obtain that divine help by exercising faith in Him and in His Holy Son.

Elder Richard G. Scott ,”To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007, Elder Richard G. Scott

[20] Elder Richard G. Scott “To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007

[21] Enos 1:7

[22] …revelation is not restricted to the prophet of God on earth. The visions of eternity are not reserved for Apostles-they are not reserved for the General Authorities. Revelation is something that should be received by every individual. God is no respecter of persons, and every soul, in the ultimate sense, is just as precious in his sight as the souls of those who are called to positions of leadership. Because he operates on principles of eternal, universal, and never-deviating law, any individual who abides the law that entitles him to get revelation can know exactly and precisely what President Kimball knows, can entertain angels just as well as Joseph Smith entertained them, and can be in tune in full measure with all of the things of the Spirit…we are entitled to revelation. I say that every member of the Church, independent and irrespective of any position that he may hold, is entitled to get revelation from the Holy Ghost; he is entitled to entertain angels; he is entitled to view the visions of eternity; and if we would like to go the full measure, he is entitled to see God the same way that any prophet in literal and actual reality has seen the face of Deity…Would you like a formula to tell how to get personal revelation? It might be written in many ways. My formula is simply this:

1. Search the scriptures.

2. Keep the commandments.

3. Ask in faith.

Any person who will do this will get his heart so in tune with the Infinite that there will come into his being, from the “still small voice,” the eternal realities of religion. And as he progresses and advances and comes nearer to God, there will be a day when he will entertain angels, when he will see visions, and the final end is to view the face of God.

Bruce R. McConkie, “How to Get Personal Revelation,” New Era, Jun 1980, 46

[23] As we commune with our Father in humble prayer, our hearts receive the gentle outpouring of the Holy Spirit. The Lord tells us, “That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24). Joseph B. Wirthlin, “Improving Our Prayers,” Liahona, Aug 2004, 16

The glory of God is intelligence, or, in other words, light and truth.

Light and truth forsake that evil one. D&C 93:36 – 37

[24] And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers. D&C 93:39

[25] Jeffrey R. Holland, “Remember How You Felt,” New Era, Aug 2004, 5

In addition he said:

I wish to encourage every one of you regarding opposition that so often comes after enlightened decisions have been made, after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose.

Paul said to those who thought a new testimony, a personal conversion, or a spiritual experience would put them beyond trouble, “Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” (Heb. 10:35-36).

In LDS talk that is to say, “Sure it is tough. But don’t draw back. Don’t panic and retreat. Don’t lose your confidence. Don’t forget how you once felt. Don’t distrust the experience you had.” That tenacity is what saved Moses when the adversary confronted him, and it is what will save you.

This opposition turns up almost anyplace something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage.

Yes, there are cautions and considerations to make, but once there has been genuine illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts. Face your doubts. Master your fears. “Cast not away therefore your confidence.” Stay the course and see the beauty of life unfold for you.

[26] But we cannot clear ourselves from the power of satan; we must know what it is to be tried and tempted, for no man or woman can be exalted upon any other principle… Brigham Young JD 3:365

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Stephen Hawking’s Doesn’t Think God Is The Creator. If Your Son or Granddaughter Ask You What You Think, How Would You Answer?

From CNN World News:

God did not create the universe, world-famous physicist Stephen Hawking argues in a new book that aims to banish a divine creator from physics.

Hawking says in his book “The Grand Design” that, given the existence of gravity, “the universe can and will create itself from nothing,” according to an excerpt published Thursday in The Times of London.

“Spontaneous creation is the reason why there is something rather than nothing, why the universe exists, why we exist,” he writes in the excerpt.

Without doubt, Stephen Hawking’s is a recognized scientist. I think when it comes to science he should be heard. However, when it comes to marriage and parenting I don’t think his thoughts should have equal credibility.  The same goes for his thoughts on theology and many, many other subjects.

If your son or granddaughter ask you about what Mr. Hawking said, how will you answer?

My answer is that I think he is correct. God cannot be found using the tools Mr. Hawking applies to answer the scientific questions he pursues.

There are two realms of inquiry: the intellectual and spiritual. The tools used at the university won’t be helpful to find the important answers to our spiritual queries. Things of the spirit must be experienced.

It is true we can use the intellect (the tools of the university) to study spiritual things. I know of people who can talk extensively, even persuasively about the value of Christian faith and yet they will admit they don’t believe that Jesus Christ is the son of God. Some of them are ministers and pastors employed by their respective churches. Some are even active members in the LDS church.

The moral and ethical teachings of the Christian faith are what motivates them. The other part, the spiritual–the supernatural are not believable–or relevant for them.

In order to investigate the spiritual realm one needs to obey, that is, apply the teachings of the prophets just  as one does who listens to their professors at the university to learn of intellectual things.

The prophets teach:

…the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 1 Corinthians 2:14

In order to Spiritually discern, we need to have the Lord’s Spirit. That’s where the scriptures and the living prophets come in, they show us how to acquire the Spirit.

When we have the Spirit, then we are able to receive “revelation”. To obtain the Spirit we need to have faith, we need to believe to the extent we’re willing to experiment with the word of God (Alma 32).

If we do so correctly, then like a key is to a lock, we will begin to grow in our belief as we feel the promptings of the Spirit working in us, this is the beginnings of revelation. If we don’t reject it, then it will grow and become part of us, a power. Eventually, we will have a conversion experience.

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One Way Out: An Invitation to America

1-10-2011 I just learned about this video. It’s about 4 minutes long. Let me know what you think?

http://www.youtube.com/watch?v=6KWGzSSCgoo

Update:

1-11-2011 All of those who have commented so far haven’t like the first video. The following video is made by the same person. I don’t know him, so I can’t say with certainty if he intended to make a political statement in the first video.

Take a look at this video and let me know your opinion. It’s about 4 minutes long.

http://www.youtube.com/watch?v=jTVECvTYpN0

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The Only Way To Draw Near To The Lord

The doctrines of the restoration contain a clear invitation for church members to draw near to the Lord, two examples, “draw near unto me and I will draw near unto you” (D&C 88:63). In another,  especially powerful invitation, the Lord says they “shall see my face and know that I  am” (D&C 93:1).

The Book of Mormon gives example after example of those individuals who were able to draw near to the Lord. Some of them even saw the the Lord, and talked with Him, face to face. They left a record showing those in our day how they did it, kinda of a “how to do it yourself” approach. I think this is why the prophet Joseph Smith said that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book” (TPJS, p. 194).

Note the order of things contained in the invitation to “draw near unto me and I will draw near unto you”. Who needs to make the first move? We do! The Lord’s way is for us to “come unto Him”, not the other way around.

From one of our hymns we gain insight into the Lord’s respect for our individuality–our agency:

“Know this, that every soul is free To choose his life and what he’ll be, For this eternal truth is given That God will force no man to heaven. He’ll call, persuade, direct aright And bless with wisdom, love, and light, In nameless ways be good and kind, But never force the human mind.”

With this brief introduction, I’d like to get to the heart of the matter; first a question: what is the best course for church members to pursue to draw nearer to the Lord? I’ll make list of possible choices and then you choose the best answer:

1.  Serve others by magnifying our calling

2. Attend church every week

3. Go to the temple often

4. Read the scriptures

5. Pray with real intent

6. Fast montly

7. Bear testimony

8. Repent

9. Read General Conference talks

10. Help the poor

I’ll bet we could put together a list of a hundred or more things to answer the question: what is the best course for church members to pursue to draw nearer to the Lord? Making a list is relatively easy, but how much more difficult would it be to put this list in order of priority? What would you put as number 1?

To help put in to perspective the answer to my question, I’m going to switch gears, and discuss something we’re all familiar with, cars. I’m going to make a list of 5 things we can do to keep our cars running at peak efficiency.

1. Keep the tires properly inflated

2. Change the oil every 3 to 5 thousand miles

3. Have your car tuned up as recommended by the manufacturer

4. Check the coolant level frequently

5. Replace the timing belt at the recommended mileage

OK, what’s the most important of the five recommendations? Can you put them in order of priority?

It’s time to give you an answer to both questions. The best answer doesn’t appear in either list. The best answer to the car question is to have gas in the tank. Without gasoline none of the recommendations will make a difference. A car has to have fuel to run efficiently.

The answer to the question, “what is the best course for church members to pursue to draw nearer to the Lord”, isn’t on the list either. The correct answer is to fulfill your baptism covenant by receiving the gift of the Holy Ghost.

Like the car question, without the Holy Ghost the other 10 ideas don’t really matter. Why, just as a car won’t run without fuel, we can’t make progress drawing nearer to the Lord without the companionship of the Holy Ghost.

On my next post, I’ll go into more detail why this is true. However, I will leave the following quote for you to ponder:

You may have the administration of angels, you may see many miracles; you may see many wonders in the earth; but I claim that the gift of the Holy Ghost is the greatest gift that can be bestowed upon man. Woodruff, Wilford as quoted in G. Homer Durham, ed. The Discourses of Wilford Woodruff. Salt Lake City: Bookcraft, 1946. 5.

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Establishing the Church Without the Gospel

My goal as a blogger is to write about those things that will help each of us draw nearer to the lord. The Lord said, “draw near unto me and I will draw near unto you.” With that image in mind I would like to discuss the following counsel given by Elder Dallin H. Oaks in Oct 2010 General conference.

“Our Heavenly Father has given His children two lines of communication with Him—what we may call the personal line and the priesthood line.”

“We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers.”

In my opinion, the challenge to keep proper balance with the personal and priesthood lines is  found more often out of balance favoring the priesthood line, thus individual growth suffers.

This can occur when members attend church more out of habit than hungering and thirsting after righteousness. This may be what President Uchtdorf had in mind when he said:

“The Church, with all its organizational structure and programs, offers many important activities for its members aimed at helping families and individuals to serve God and each other. Sometimes, however, it can appear that these programs and activities are closer to the center of our heart and soul than the core doctrines and principles of the gospel.” Dieter F. Uchtdorf, “Christlike Attributes the Wind beneath Our Wings,” Ensign, Nov. 2005, 100

Those who attend church out of habit, having the programs and activities closer to the center of their hearts and soul than the doctrine of Christ, will miss out on the greater manifestations of the Holy Ghost that comes to those who are balanced in their religious practices. Those who are balanced in the priesthood and personal lines, hunger and thirst after righteousness, and as the Savior promised they receive the gift of the Holy Ghost (3 Nephi 12:6).

Church Callings-the High and Low Ones

One cultural manifestation of being unbalanced in the priesthood line is seen in our attitude towards church callings. The callings we receive in the church allow us to serve others. And we know that when we’re in the service of others we are also serving God (Mosiah 2:17). Those who love the Lord desire to serve him with all their hearts in whatever position they are called to.

We are taught to be in the world but not of the world—however when it comes to church callings we have a tendency to mimic the world.  This can be observed whenever a “higher” calling is extended in the ward or stake. The next time someone receives a “higher” calling in your Stake or Ward, note the outpouring of heart felt congratulations, even high-fives they receive. Now compare this with a “lesser” calling, for example, a clerk. Big difference!

Obviously, higher callings have greater responsibility and influence than lesser callings. But does that mean those who receive a higher calling are some how more acceptable to the Lord? If this is true, then we need to ask an important question: what calling(s) in the church makes us “acceptable” to the Lord, which ones do not?

It’s Not Where We Serve, but How We Serve

How we serve the Lord is more important than where we serve Him.  The Lord knows the thoughts and intents of our hearts and delights to honor those who serve him in righteousness and truth (D&C 76:5). We can serve the Lord in righteousness and truth no matter what calling we receive.

Those who understand the two forms of communication provided by Heavenly Father will strife for balance, as Elder Oak’s taught.

I hope each of us can have a better appreciation for the various callings found in the church, and will understand and believe that every calling can be the means of serving God, who has told us repeatedly, He is no respecter of persons. The clerk and the Stake President can come before the Lord and be on equal footing, the calling doesn’t make a difference. It is what is in our hearts that makes a difference (D&C 33:1).

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How Do I Know If I Have Experienced The Gift Of The Holy Ghost?

And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost. 3 Nephi 12:6

For those who desire the companionship of the Holy Ghost this scripture is packed with meaning. The Lord draws on basic needs all of us experience on a daily basis, hungering for food and thirsting for water,to teach us what it takes to be filled with the Holy Ghost.

The idea of being filled with the Holy Ghost probably means the same thing as “always” having his Spirit to be with us as expressed in the sacrament prayer (D&C 20:77). Based on my experience with the Spirit I don’t feel I have arrived at the point of always having His Spirit to be with me.

Elder Eyring touching on this subject said:

“Getting revelation, he said, ‘is hard. It is not easy. The constant companionship of the Holy Ghost is possible, but, oh, it is so hard.’” Church News July 8, 2006

Fulfilling our baptismal covenant and receiving the Gift of the Holy Ghost takes our best effort. Is it worth it? I can answer this question in the affirmative! As an  average member of the church I have experienced this gift on many occasions.

I would like to offer a few thoughts to a question that I often hear members ask, “How do I know if I have experienced the Gift of the Holy Ghost?”

Following are two sets of questions. The first set consist of three questions, the second set consist of eight questions.

Three questions to help us determine our commitment in hungering and thirsting after righteousness:

First, how do you feel about the Book of Mormon? Is it an important part of your life? Do you seek to follow and apply its teachings in your daily walk?

Second, how do you feel about the Prophets and the Apostles the Lord has called to lead His church? Do you listen to their counsel and study their teachings?

Third, are you repenting of your sins? Have you called upon God in prayer and asked Him to help you overcome the challenges of the flesh? If so, have you received help and can testify that Jesus Christ is your advocate, who knoweth the weakness of man and how to succor them who are tempted (D&C 62:1)?

Eight question to help us determine if we’re experiencing the Gifts of the Spirit.

Have you:

1. Received a dream from the Lord that benefited you (gift of dreams)

2. Spoken beyond your ability (angelic speech)

3. Felt “peace” at the death of a loved one (gift of comfort)

4. Received “promptings” by unexpected ideas coming into your mind and benefited thereby (gift of inspiration)

5. Felt yourself in a “conversation” when no one else was present and learned something important for you to know (ministering of angels)

6. Exercised faith or priesthood power for the sick and felt the power and influence of the Spirit (gift of healing)

7. Felt love for your spouse or children so powerfully you knew it came from God (gift of charity)

8. Felt temptation so powerfully you were compelled to call on God for help and received it (gift deliverance)

Is your life sprinkled with serendipitous blessings that you recognize as answers to your prayers, if so, then you can have confidence you’re making progress with your gift of the Holy Ghost.

The Gift of the Holy Ghost and the gifts of the spirit are available to all members of the church. However, we learn from the scriptures that many members of the church will fail to receive the things of the spirit. And then there are those who receive it, but then turn away from the things of the spirit because of the cares of the world.[1]

 



[1] There are numerous scriptures that teach this message. The parable of the Ten Virgins (Matt 25:1-13), the parable of the Sower (Mark 4:14-20), the vision of the Tree of Life (1 Nephi 8:28), and those at ease in Zion (2 Nephi 28:21-28).

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Beginning My Fourth Year As A Blogger

This month signals the beginning of my fourth year as a blogger.  In the last few months I’ve pondered the question: should I continue?

I’ve decided that I will, but I plan on blogging with a slightly different perspective based on the experiences of the last three years.

Based on my sites record of visits it’s apparent that the post I have done on the basic principles of the gospel draw the most readers. So that is where I hope to make a contribution.

As I see it, there is a genuine need among Mormon bloggers to write about those things that help members deal with the following topics:

1.  The everyday challenge of being a follower of Christ

2.  Dealing with a life crisis–death, divorce, finances, health-and etc.

3.  Understanding those who  struggle with their testimony

4.  How to get nearer to the Lord and really experience the things of the Spirit

I appreciate and thank those who visit my blog, after all, that is what it is all about. I’m also very grateful for the blog aggregators, Mormon Archipelago, Mormon Blogs, and Mormonblogosphere. Hope I didn’t leave anyone out.

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Testifying of Christ—Are LDS Falling Short?

In my prior post, “She Informed Me that She was No Longer Attending the LDS Church”, we learn from a young LDS church member why she decided to attend another church. She said:

“When I attended my LDS ward, we talked about being honest, the importance of reading scriptures and getting married in the Temple, and the importance of a living prophet, but I never heard much about Jesus Christ. In this new church I attend, Jesus is the heart and soul of all their sermons.”

Her seminary teacher was stunned and decided to ask the students in her 5 other classes how they felt about the girl’s observation of her church experience. I quote what the teacher said she learned from her other classes:

“To my amazement, the great majority in every class agreed with her, concluding that we didn’t speak, teach, or mention much about the Savior other than in our hymns and at the end of prayers and talks.”

What do you think? Do the seminary students have a valid point?

Many who read this post attend church weekly. I hope you will conduct your own survey at church over the next few weeks and let us know what you find.

The following is from a talk give my Elder Dallin H. Oaks:

A few years ago I received a letter from a man who said he had attended an LDS testimony meeting and listened to seventeen testimonies without hearing the Savior mentioned or referred to in any way. He also wrote that the following Sunday he listened to a priesthood lesson, a Gospel Doctrine lesson, and seven sacrament meeting speakers without hearing any reference to Jesus Christ (see Ensign, Nov. 1990, p. 30). Some may have considered that report an exaggeration or an extreme case. The similar accounts I have received in subsequent letters persuade me that this was not an isolated experience. In too many of our classes, in too many of our worship services, we are not teaching of Christ and testifying of Christ in the way we should. This is one way we are failing to “remember the new covenant.”

To cite another example, I believe that for a time and until recently our public talks and our literature were deficient in the frequency and depth with which they explained and rejoiced in those doctrinal subjects most closely related to the atonement of the Savior. A prominent gospel scholar saw this deficiency in our Church periodicals published in a 23-year period ending in 1983 (see Daniel H. Ludlow, quoted in Bruce C. Hafen, The Broken Heart, Salt Lake City: Deseret Book Co., 1989, pp. 3–4). I saw this same deficiency when I reviewed the subjects of general conference addresses during the decade ending in the mid-1980s.

Another illustration is provided by some Latter-day Saint funerals. I attend some funerals and hear reports of many others. Worthy tributes to the deceased are appropriate, and so are family memories. But such matters must not dominate an LDS funeral service to the exclusion or neglect of those gospel truths that review the purpose of life and testify of our Creator and Redeemer. At a funeral service—of all places—we must not neglect to testify of him whose gospel gives meaning and purpose to life and whose resurrection and atonement give hope for the deceased and comfort to the bereaved. Yet, I know of some LDS funerals in which there was no mention of the resurrection and no mention of the Savior. Isn’t this an example of “treat[ing] lightly the things [we] have received”? Isn’t this another cause for some of us to “repent and remember the new covenant”?

Dallin H. Oaks, “‘Another Testament of Jesus Christ’,” Ensign, Mar 1994, 60

Click here for the full talk.

Highlighting is mine.

 

 

 

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