O Have Mercy, And Apply The Atoning Blood of Christ-Pt 1

This is Part 1 in a series of articles on repentance. They are based on my experiences. I am writing with the hope that others who are seeking the Lord will find something meaningful to aid them in their journey towards obtaining a remission of their sins.

Click here to access the series of articles.

I haven’t always been a serious follower of Christ. As a boy, holidays recognizing the Savior were just another holiday, like Halloween or Presidents day. The joy of being out of school, receiving gifts, and eating all the goodies at Christmas and Easter were at the top of my list. The significance of the holiday didn’t matter; a fun time with a lot of goodies was the important thing.

Later, as a worldly teenager, I still enjoyed holidays because of the “goodies”—however my definition of goodies had changed from food and candy to “partying”.

Nowadays, as a follower of Christ, I travel memory lane, thinking of the events that took me from a boyhood fascination with holiday goodies, to teenage keg parties, and lastly to an abiding appreciation of the Savior’s atoning sacrifice. The transition from a worldly teenager to a follower of Christ was, and continues to be, an incredible journey. I’d like to share a few things I’ve leaned on this journey with the hope that it will help others who are making transitions in their lives.

I’d been drafted into the army and was preparing to go to war. This forced me to take a serious look at life. I reflected upon my life, all nineteen years of it. I recalled the time as a young deacon being thrilled to hear the Joseph Smith story and how the Book of Mormon came to be. I decided to ask God if he was there, and if so, was there anything to these stories. I offered a brief, but sincere prayer.

One night, shortly after getting into bed, my prayer was answered. I had just lain down; rolled over on my left side, when suddenly I found myself in the presence of an evil spirit (he cursed and swore at me, I couldn’t escape his hold). His intentions were clear, he wanted to take my life, and I had no power to resist him. I knew the only way I would be delivered was to pray, I didn’t know what to say so I began to recite the Lord’s Prayer. The instant I thought the first word of the Lord’s prayer I was delivered from his power. I watched him walk away.

In the hours and days that followed I did some soul searching. I knew enough about things of the Spirit to realize I had been living my life in such a way that I was being influenced by those who had fallen from heaven—Lucifer and company. I also realized that God had answered my prayer for deliverance. I made the decision to follow God.

Transitioning from a natural man to a follower of Christ wasn’t easy for me. I struggled to change my way of life. I wanted to stop smoking and drinking, but when I tried, I failed. It didn’t take me long to realize that I needed to find a whole new way of life. This meant I needed to associate with those who were followers of Christ. I ask Heavenly Fathers for help and gradually I broke away from the powers of habit and the powers of darkness. I was learning what repentance was all about. In the early months of my transition I didn’t think in terms of the scriptures. I didn’t tell anyone about my experience or see a church leader for help. I just showed up at church. I meant the missionaries and spent as much time with them as I could.

It wasn’t easy living up to the standards of the church in those early days of my return to the narrow path. As a soldier most of the men I lived and worked with weren’t interested in living the standards I was determined to live. I was in a barracks with several hundred men. I prayed and asked Heavenly Father to bless me to find a place where I could be away from the distractions of army life. Within a few days I was reassigned to a new location. It was perfect; there were just two of us at the new location. My work allowed me a lot of free time to study the gospel. I drank in the doctrines of the Book of Mormon.

I did my best to resist the temptations that surrounded me. After a few months I had made some progress. I was living the word of wisdom and enjoyed my new found friends at church. I got acquainted with a lot of wonderful people. I’m so thankful for their examples and help.

Looking back from the vantage point of forty years, I would like to write a few things I’ve learned about repentance, with the hope it might be helpful to those who read my words.

I’m aware that some of you who are reading my words have done a good job keeping the commandments—all of your life. I think of you as Nephi kind of people. Others, like me, for a variety of reasons, haven’t done a very good job keeping the commandments. I think of us as Alma kind of people. Both Nephi and Alma (the younger) were sons of prophets. They were brought up in families that taught them the ways of the Lord. Both of them needed to repent of their sins. Of the two, Alma was referred to as a very “vile” sinner. The word vile only appears once in the Book of Mormon. I think the use of this word makes the point that you and I would probably blush if we understood the extent of the sins Alma was guilty of. It might be that Alma is the archetype sinner for those of us who are like him—to show that a man can be called the very vilest of sinners on one page in scripture, and then called a holy man a few pages later. That’s quite a transition! A wonderful message of HOPE! An incredible testimony of the power the Savior acquired when He accomplished the ATONEMENT!

The question that all this brings up is: how does one tap into the power of the atonement? My answer is prayer. Most people don’t have dramatic answers to prayer as I related above, but all sincere prayers are answered. There is no message repeated more often in the scriptures than the promise that our prayers will be heard and answered. Some readers may think they can “repent” without troubling Heavenly Father. For those who think this way, and at one time I did, it’s important to know that changing our behavior without God’s help is not repentance. I hope you will reread the last sentence if you doubt or don’t understand what I’ve stated.

In other words, there are two kinds of “repentance”, the Lord’s way, and the world’s way. The Lord’s way includes the atonement, the world’s way doesn’t. The Lord’s way requires that we:

1. Have Faith in the Lord Jesus Christ

2. Repent

3. Receive Baptism

4. Receive the Gift of the Holy Ghost

The world’s way is to reform behavior through the arm of flesh. This can be accomplished in many different ways, but never includes the Savior atoning sacrifice.

The question asked above: how does one tap into the power of the atonement? The first and most important step is prayer—sincere heartfelt prayer. This is the first step, it is a clear manifestation on our part of having faith in the Lord Jesus Christ. I learned this simple, yet profound truth, and it changed the course of my life.

There are many other elements pertaining to repentance that I plan on writing about based on my experience with the Savior. I’ve learned that repentance is as essential to following Christ as breathing air is for our body. When we correctly repent we are made “alive in Christ”.

Click here for Part 2

For those who are serious followers of Christ, this time of year, like Christmas, is a joyous time. We’re reminded of the life, death, and resurrection of the Son of God.

I haven’t always been a serious follower of Christ. As a boy holidays recognizing the Savior were just another holiday like Halloween or Presidents day. The joy of being out of school, receiving gifts, and eating all the goodies at Christmas and Easter were at the top of my list. The significance of the holiday didn’t matter; a fun time with a lot of goodies was the important thing.

Later, as a worldly teenager, I still enjoyed holidays because of the “goodies”—however my definition of goodies had changed from food and candy to “partying”.

Nowadays, as a follower of Christ, I travel memory lane, thinking of the events that took me from a boyhood fascination with holiday goodies, to teenage keg parties, and lastly to an abiding appreciation of the Savior’s atoning sacrifice. The transition from a worldly teenager to a follower of Christ was, and continues to be, an incredible journey. I’d like to share a few things I’ve leaned on this journey with the hope that it will help others who are making transitions in their lives.

I’d been drafted into the army and was preparing to go to war. This forced me to take a serious look at life. I reflected upon my life, all nineteen years of it. I recalled the time as a young deacon being thrilled to hear the Joseph Smith story and how the Book of Mormon came to be. I decided to ask God if he was there, and if so, was there anything to these stories. I offered a brief, but sincere prayer.

One night, shortly after getting into bed, my prayer was answered. I had just lain down; rolled over on my left side, when suddenly I found myself in the presence of an evil spirit (he cursed and swore at me, I couldn’t escape his hold). His intentions were clear, he wanted to take my life, and I had no power to resist him. I knew the only way I would be delivered was to pray, I didn’t know what to say so I began to recite the Lord’s Prayer. The instant I thought the first word of the Lord’s prayer I was delivered from his power. I watched him walk away.

In the hours and days that followed I did some soul searching. I knew enough about things of the Spirit to realize I had been living my life in such a way that I was being influenced by those who had fallen from heaven—Lucifer and company. I also realized that God had answered my prayer for deliverance. I made the decision to follow God.

Transitioning from a natural man to a follower of Christ wasn’t easy for me. I struggled to change my way of life. I wanted to stop smoking and drinking, but when I tried, I failed. It didn’t take me long to realize that I needed to find a whole new way of life. This meant I needed to associate with those who were followers of Christ. I ask Heavenly Fathers for help and gradually I broke away from the powers of habit and the powers of darkness. I was learning what repentance was all about. In the early months of my transition I didn’t think in terms of the scriptures. I didn’t tell anyone about my experience or see a church leader for help. I just showed up at church. I meant the missionaries and spent as much time with them as I could.

It wasn’t easy living up to the standards of the church in those early days of my return to the narrow path. As a soldier most of the men I lived and worked with weren’t interested in living the standards I was determined to live. I was in a barracks with several hundred men. I prayed and asked Heavenly Father to bless me to find a place where I could be away from the distractions of army life. Within a few days I was reassigned to a new location. It was perfect; there were just two of us at the new location. My work allowed me a lot of free time to study the gospel. I drank in the doctrines of the Book of Mormon.

I did my best to resist the temptations that surrounded me. After a few months I had made some progress. I was living the word of wisdom and enjoyed my new found friends at church. I got acquainted with a lot of wonderful people. I’m so thankful for their examples and help.

Looking back from the vantage point of forty years, I would like to write a few things I’ve learned about repentance, with the hope it might be helpful to those who read my words.

I’m aware that some of you who are reading my words have done a good job keeping the commandments—all of your life. I think of you as Nephi kind of people. Others, like me, for a variety of reasons, haven’t done a very good job keeping the commandments. I think of you as Alma kind of people. Both Nephi and Alma (the younger) were sons of prophets. They were brought up in families that taught them the ways of the Lord. Both of them needed to repent of their sins. Of the two, Alma was referred to as a very “vile” sinner. The word vile only appears once in the Book of Mormon. I think the use of this word makes the point that you and I would probably blush if we understood the extent of the sins Alma was guilty of. It might be that Alma is the archetype sinner for those of us who are like him—to show that a man can be called the very vilest of sinners on one page in scripture, and then called a holy man a few pages later. That’s quite a transition! A wonderful message of HOPE! An incredible testimony of the power the Savior acquired when He accomplished the ATONEMENT!

The question that all this brings up is: how does one tap into the power of the atonement? My answer is prayer. Most people don’t have dramatic answers to prayer as I related above, but all sincere prayers are answered. There is no message repeated more often in the scriptures than the promise that our prayers will be heard and answered. Some readers may think they can “repent” without troubling Heavenly Father. For those who think this way, and at one time I did, it’s important to know that changing our behavior without God’s help is not repentance. I hope you will reread the last sentence if you doubt or don’t understand what I’ve stated.

Posted in Atonement, Repentance | Leave a comment

A Bloggernacle Favorite: Debating Certainty

Bloggernaclist post and comment frequently on the subject of “certainty”. It’s a polarizing subject. One camp is adamant that knowing, which is certainty, isn’t possible. The other camp says they know, and wonder why someone wants to challenge their use of words.

I’ve attempted to break out a few of the main arguments contained in these posts. This post is but a brief exploration of the topic.

I’ve also included comments under each heading that have been made by posters and commentators.

1.  Growing up “knowing”

I can’t remember a time when I didn’t believe in God. I guess I was born knowing that I am a child of God. The same thing is true about the restoration of the church through the prophet Joseph Smith. I just know.

One of my biggest hangups with the LDS Church is the inherent superiority complex that comes with growing up KNOWING. It’s just awful, and if I had the power to change one thing about the Church, it would be removing that phrase (”I know such-and-such is true”) from LDS members’ vocabulary…

2.  Believing vs. Knowing

I once bore my testimony and talked about how I’m not comfortable saying I “know” but choose “I choose to believe” or “This idea makes me feel . . .” The very next person marched up right after me and was totally dismissive of the distinction I had drawn and even said: “Well I can’t speak for her, but I DO know.” (eyeroll)

I know without a doubt that God lives. I guess that if someone else does not believe that and says they know without a doubt that He does not live, I have to conclude that I am right, and they are wrong. But, I respect their right to be wrong and to believe the way they do. I don’t feel threatened by it, and it doesn’t cause me to question what I know. I think problems arise when one person or group of people feels that what they “know” entitles them to force their beliefs on others.

…it bothers me greatly when someone says with certainty that I can’t know with certainty.

…I’m not offended by the formula “I know that…” I understand the rhetorical purpose behind it. But it doesn’t work for me semantically (it really is more rhetoric than reality). I haven’t said “I know” for many years. I prefer expressions like “I believe,” “I have faith that,” “I trust that.” That’s what works for me.

3.  Certainty to Uncertainty/Uncertainty to Certainty

I followed the same trajectory, from being absolutely-certain to not-so-certain to uncertain. The emotional rollercoaster that accompanied the journey was similarly predictable, from feeling happy/content to feeling anxious/confused/sad to eventually feeling peaceful/happy again.

The more certain someone is that they see the full picture and know the full truth, the more they are likely to retain that certainty even if the things about which they are certain change radically. I would be willing to bet that most of the most vitriolic, hyperbolic, bitter, intolerant ex-mos once were among the most certain Mormons when they were active. When they believed, everyone who didn’t were sinners, unlike them; when they left and changed their beliefs, that basic perspective didn’t change.

“Certainty” regarding the restoration of the church through the prophet Joseph Smith can be acquired in only one way according to the scriptures—it has to be revealed (Moroni 10:4-5). If we arrive at “certainty” in any other way it will eventually turn to uncertainty.

Another way of saying this is that God has so designed the world that the natural man can not find God on his own (1 Corinthians 2:14). God cannot be found via the tools used to acquire knowledge. All the advancements of science in recent generations does not include a discovery that allows mankind to communicate with God.

If incontrovertible archeological evidence were to be found today that the Book of Mormon is indeed a true record, and the Smithsonian were to put this evidence on display, would the world beat a path to our missionaries to be baptized?

Certainly the church would grow in numbers but what percentage of the world truly be converted? And in two hundred years where would mankind find themselves?

4. Other religions

What if God looked down on all of his children spread from one end of a very large earth to the other, and realized just how tricky it might be to meet each of their individual needs. He might have realized like many parents do, that with each child would need him to be a different parent. Some would never hear his word if he only sent it through one religion. Some would need more structure, the ones who felt happiest when giving laws and rules to follow. Some would live with a free heart and nature, they would need access to God the same way, breezy and free. The world is a big place, he had lots of children he needed to cover. Maybe God was so worried about his children not hearing his voice that he sent lots of religions. Lots of different ways for his children to find him, each one different, each one to meet the needs of children with different strengths living in different places in this world. I am not saying he did, I am just saying What if?

­­­­­­­­­­­­­­­­­—

…As I’ve gotten to know other individuals from other faiths and other religious traditions, I’ve come to the conclusion that Church members don’t have a monopoly on spiritual experiences–other people have had very powerful experiences that mirror my experiences–they describe them in the same language I do (and many of these people rely on them, as I do, as evidence or the correctness of this religious beliefs). We are taught that our spiritual experiences are somehow better or more pure or more profound than the spiritual experiences of others–we like to believe (or at least we are taught) that we have superior access to “the spirit” because we have the Holy Ghost, etc. This is a very arrogant approach to life and to the religious experiences of others… For me it was very hard to give up the spiritual “superiority complex” I carried around with me until I was past 30–it was really hard in some ways–but I agree there are benefits associated with adopting a more humble position–a position of “I don’t know.”

I just know. There’s not a lot I know. I have plenty of doubts — but I know what I have experienced. I’ve known since I had very specific experiences of knowing in my heart…I don’t know what a Muslim or Catholic has experienced — or even heard one ever claim to have experiences of knowing. But I know what I have experienced. If they make an opposite claim, I cannot examine their experiences or know them — but I know my own.

Saying “I know the church is true” is not the same as saying “I know there is truth no where else”. We are taught otherwise. We are taught that everyone has the light of Christ. The LDS church has taught about encouraging new converts to bring their truths with them…how Luther was inspired. The uniqueness that is Islam.

5. Criticizing and Name Calling

“I know without a doubt that God lives”… That’s the most condescending, arrogant thing I’ve read on this thread…. has been the starting statement to plethora of unthinkable acts through the centuries is undisputed “I sincerely believe” is a much more attractive and appropriate statement… but like many on this comment board, the use of the term “know without out any doubt” is in my opinion a childish term.

I do believe that the gift of certainty can be corrupted into arrogance.

“I do believe that the gift of certainty can be corrupted into arrogance.”

Nice. I guess the corollary would be that uncertainty can also be corrupted into arrogance. My husband and I have had many an “enthusiastic discussion” re: who is more arrogant–people who cling to their certain stance or people who cling to their “you can’t possibly be certain” stance.

And simply assuming that your experiences are superior (or more correct, or more profound, etc.) is, at it’s core, a pretty arrogant thing to do…

the very claim that I can decide what is and is not arrogance is of itself arrogant.

Summary

After reading many post and hundreds of comments from those on both sides of this argument I noticed that the scriptures are rarely used.  I wonder why?

When the scriptures and the words of church leaders are used this issue doesn’t seem to be so difficult to understand.

The scripture teach that we can know certain things. For example, note the use of the word “know” in the following verses from the Book of Mormon:

And by the power of the Holy Ghost ye may know the truth of all things.  Moroni 10:5

And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know… Alma 32:34

Elder McConkie says something that helps put things into perspective:

All men do not come into this world with the same inclination toward or receptiveness of spiritual things. One of the greatest endowments a mortal man can receive is the gift of spirituality, the talent and ability to recognize and cleave unto the truth. “My sheep hear my voice, and I know them, and they follow me,” our Lord said. (John 10:27.) That is, his sheep so lived in pre-existence as to develop the gift of spirituality there; then coming to mortality, they brought that talent with them, and consequently they find it easy to believe and follow the true Shepherd.Mormon Doctrine, P. 761.

In my minds eye, I see multitudes on a path moving in the same direction. Some are moving quickly, some are lingering, some are turning back. There are millions of people on the path, all at various places. People are leaving the path, some are returning to the path after having left. Those closest to the destination, when questioned, express certainty about the journey, those at the back are not as certain but continue forward. Those in the middle of the group posses a strong belief and are confident that the path will lead them to a special place.

I hope that all church members will stay on the path. In my opinion, this will result in uncertainty being replaced with certainty. This is the message of the Lord to His followers via our handbook–the scriptures.

Posted in Doubt, Precepts of Men | 1 Comment

Exercising Faith When Dealing With Health Problems—My Ten Year Journey

Click Here for Table of Contents

For over fifty years I enjoyed excellent health. Then things started to go wrong. I’m not referring to the kind of health problems that put you in the hospital, or the kind where the doctors find a serious condition or disease.

I’m referring to the class of health problems that are like having a heavy ball and chain attached to you. It makes the daily journey much more difficult. No longer do you spring out of bed and attack the day with a “full speed ahead” attitude. Now you’re required to manage your energy, both physical and mental.

People begin to notice a change in your appearance. Initially, they tease you about it, but then they see that the “bad day” they thought you were having, has become a daily event.

With that brief background, I’d like to share with those who may be interested, what I did to deal with the spiritual side of my difficulty. I found going from robust, to compromised health in a matter of weeks, a humbling and challenging experience.

As I have grown in my understanding of how to access the Lord in times of need, I have learned the following simple, yet powerful Spiritual truths:

1. God loves all of His children, but those who make covenants (2 Nephi 30:2), and sincerely (Alma 33:11) seek to keep them, are favored (1 Nephi 17:35).

2. Our sincerity can be determined by our willingness to change. Change is another word for repentance. Never stop trying to change/repent. Note: Repentance is something that should be practiced all the time, not just when we’re sick. I’m not suggesting the cause of health problem is unrepentant sin.

3. When we are in the grip of a crisis–of any kind–ask God what He wants us to learn from it? Then listen–ask for strength to endure.

4. Have a frank conversation about your feelings (anger, doubt, fear and etc) with God, but remember you signed up for what you’re going through. It’s part of our mortal experience.

5. Ask God to help you understand your relationship with Him. When you get to the point where you feel that taking counsel from Him is better than counseling Him, you’re making progress.

6. Seek to understand the Book of Mormon’s teaching about the Doctrine of Christ (2 Nephi 31-32). Understand that when you were baptized it was so you could obtain a remission of your sins. Receiving a remission of sins is one of the primary purposes of life (Mosiah 27:25).

7. Seek for, and exercise faith in priesthood blessings. Ask for permission to have someone record, or write down notes as the blessing is given. Read it daily, pray about it daily, and seek to do everything you can to live up to the counsel given in the blessing. Pray to be led to those who have the gift to heal. Note: If there is something said in the blessing that is confusing or you disagree with, you are under no obligation accept it.  I sought multiple blessings because my illness lingered for years.

8. When you feel the worst (pain, disbelief, confusion), persist in prayer, scripture reading, and talking with people of faith. Try to stay away from those who write or speak the language of disbelief. Exercising faith takes concentration and discipline.

Based on my experiences, the veil will become thinner, blessings will come, and the Lord will support or deliver you according to His will (Alma 36:3, 38:5).

My experience was like riding a roll-a-coaster. About the time I thought I was improving something else would go wrong. This cycle was repeated over and over.

Today, I am in pretty good health. My problems have leveled out, even though they are not entirely resolved. But gone, I hope forever, is the presence of the kind of pain that caused me to pass out. Gone is the depression that concealed my mental energy and made me wonder if life had any meaning and purpose. Gone is the desire to with draw from social activity because I was worried about my appearance—pale, gaunt, hollowed eye.

To avoid any confusion, I’ll close this post by saying I’m grateful to those who are in the medical profession. We live in a day where the Lord has provided many wondrous medical remedies. I always listened carefully to these professional, but the decision for my health care is a personal decision.

To those who are experiencing health problems like I’ve described, or for those who have something much more seriousmy heart goes out to you. I hope something I’ve written may be of help to you. I hope you can find God’s comforting presence when things are at there worst. I hope you can find relief and healing.

Please feel free to leave any ideas you’ve found that may be helpful to me and others.

Click Here for Table of Contents

Posted in Book: Alive in Christ, Sick and Afflicted | Leave a comment

Friday Quiz: The Purpose of the Atonement

Please answer the following, one question quiz, before reading the rest of the post.

Jesus died for our sins. Therefore, the only purpose of the atonement is to pay for our sins (D&C 54:1).








Let me illustrate what I mean: If the Lord, at this moment, forgave you of all your sins—you would be guiltless. The scriptures refer to this as a remission of sins.

Does that mean you’re saved, that the Lord is finished with you? No, there is much more that needs to be done. For example, Joseph Smith received a remission of his sins, and shortly thereafter was entangled in the things of the world (D&C 20:5). The Lord was just beginning with the prophet in 1830, the year D&C 20 was given.

“The Atonement is fundamentally a doctrine of human development, not a doctrine that simply erases black marks” (Hafen and Hafen, Belonging Heart, 79).

“The Atonement does more than fix the mistakes. It does more than balance the scales. It even does more than forgive our sins. It rehabilitates, regenerates, renews, and transforms human nature” (Wilcox, The Continuous Atonement, 69. He quotes Millet).

All of this takes time and patience. The bumper sticker that excuses poor driving applies here: Be patient, the Lord’s not finished with me yet. This includes those who have obtained a remission of their sins.

The main point I am bringing to your attention with the quiz, is that the Lord is not at the finish line waiting for us accomplish—“all that we can do”, he is with us continuously, even though we may not be aware of it continually.

Brad Wilcox sums it up well:

…the purpose of the Atonement of Jesus Christ is not just to cleanse and console, but also to transform — and that takes time. Christ is not waiting at the finish line once we have done —all we can do.  He is with us every step of the way, and His Atonement will be available as long as the perfecting process takes — continually. “The Continuous Atonement”

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Friday Quiz: It Is By Grace That We Are Saved, After All We Can Do

This quiz has three question with answers you may agree or disagree with. The questions and answers to this quiz were adapted from a book, “The Continuous Atonement”, by Brad Wilcox.

After viewing the quiz please leave a comment with your ideas on this subject.

Please go to Friday Quiz: It Is By Grace That We Are Saved, After All We Can Do to view the quiz

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Friday Quiz: Does the Book of Mormon support the Biblical account of the flood?

Please go to Friday Quiz: Does the Book of Mormon support the Biblical account of the flood? to view the quiz

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Friday Quiz: Basic Gospel Doctrine Question (I’ll bet you’ll be surprised by the answer)

How many of the following words are synonymous with repentance?

Suffering

Punishment

Confession

Remorse

Sorrow

Please go to Friday Quiz: Basic Gospel Doctrine Question (I’ll bet you’ll be surprised by the answer) to view the quiz

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Listening, Two Way Prayer–For the Intellectual Mormon Too

On the way to have my car oil changed the other day, and being in a hurry, without really looking, I reached for a book to pass the time. I took it off of a book shelf where my wife had been sorting old books. The one I took turned out to be by Stephen R. Covey, Spiritual Roots of Human Relations.

I came across a couple of paragraphs that I thought were meaningful, especially to those who think of themselves as intellectually blessed and therefore don’t really need much in the way of “the things of the Spirit”. Most of us who are less blessed in things of the intellect have a hard time believing that anyone would see themselves that way. However, they do exist and on occasion will say so. Apparently, brother Covey had such individuals in mind when he wrote the following:

Few things will inspire self-honesty and humility more than genuine, listening, two-way prayer. It brings us into living contact with the light and Spirit of Christ. In this attitude of perfect honesty, humility, reaching out, and dedication, we can literally have the Holy Ghost as our guide and companion; and he will bestow upon us a witness of the divinity of Jesus Christ.

However intelligent and knowledgeable we may be, unless we have a real and personal experience with the Spirit of God, we will know no more about Christ than the man blind from birth knows about light and sight, however glib he may be in describing the anatomy of the eye or the properties of light. P. 60.

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Friday Quiz: Book of Mormon Question–Men Who Would Be Kings

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Friday Quiz:Book of Mormon Question–A Question Of Time

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