Blessings and Cursings

When church members make covenants, it means something. Keeping covenants brings blessings, trifling with or not keeping covenants can result in cursings.

The following is from a book written by Blaine M. Yorgason, I Need Thee Every Hour, pages 106-110. Highlighting is mine.

Blessings and Cursings

Perhaps if we clearly understood the nature of sin, we would be more anxious to have it purged from our souls and left in the wake of our increasing spirituality. To do that, however, we must also understand the nature of blessings and curses, and the relationship between the two.

Brigham Young declared, “There is one principle I would like to have the Latter-day Saints perfectly understand-that is, of blessings and cursings” (Journal of Discourses, 18:262).

The Law of Blessings

With this principle in mind that both blessings and cursings exist we must remember that any blessing we obtain is based on our obedience to a specific law of God. As the Lord explained to Joseph Smith, “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated and when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:20-21).

For example, those who pay their tithing will not be burned at the Lord’s coming (D&C 64:23), and those who keep the Word of Wisdom are promised that they will have “health in their navel and marrow to their bones; and shall find wisdom and great treasures of knowledge, even hidden treasures; and shall run and not be weary, and shall walk and not faint. And . . . the destroying angel shall pass by them, as the children of Israel, and not slay them” (D&C 89:18-21).

As these examples show, all God’s laws have specific blessings attached to them, and these blessings come to those who obey. This is the law of blessings.

The Law of Curses

Frequently the Lord has spoken to His prophets concerning curses, which are judgments, or consequences, that follow disobedience (Moses 7:9, 16; Joshua 8:34; Proverbs 3:33; Jeremiah 11:3). Through Joseph Smith the Lord declared to us, “Hearken and hear, O ye my people, saith the Lord and your God, ye whom I delight to bless with the greatest of all blessings, ye that hear me; and ye that hear me not will I curse, that have professed my name, with the heaviest of all cursings” (D&C 41:1; italics mine).

Brigham Young taught, “We read that war, pestilence, plagues, famine, etc., will be visited upon the inhabitants of the earth; but if distress through the judgement of God comes upon this people, it will be because the majority have turned away from the Lord. Let the majority of the people turn away from the Holy Commandments which the Lord has delivered to us, and cease to hold the balance of power in the Church, and we may expect the judgments of God to come upon us; but while six-tenths or three-fourths of this people will keep the commandments of God, the curse and judgements of the Almighty will never come upon them, though we will have trials of various kinds, and the elements to contend with-natural and spiritual elements” (Journal of Discourses, 18:262; italics mine).

Besides blessings, God’s laws also have curses attached to them, which arbitrarily fall upon those who choose to disobey. Mormon declares that “repentance is unto them that are under condemnation and under the curse  of a broken law (Moroni 8:24; italics mine), and Malachi proclaims, “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts” (Malachi 3:7-11; italics mine).

According to Malachi, three things bring this particular curse upon a member of the house of Israel: (1) going away from, or not living, God’s ordinances, which would include baptismal and temple covenants; (2) robbing God by not paying an honest tithe; and (3) not offering up a broken heart and a contrite spirit (3 Nephi 9:20; D&C 59:8). If we are guilty of any one of these three categories of sin (and it is interesting that all of them have to do with sincere temple worship), then we will be cursed by something called “the devourer,” which according to Malachi has power to destabilize and even destroy our economic lives.

How is the curse removed? By returning to the Lord in all three areas-by repenting. Then the Lord (and only He) will rebuke the devourer, and the curse will be ended or removed so that God can pour out blessings upon us. Otherwise the curse must apparently run its course to a full end, whatever that means, and until then the blessings are withheld.

This is especially significant in light of the Lord’s word to Joseph Smith concerning those who have been endowed in His holy temples: “If you build a house unto my name, and do not do the things that I say, I will not perform the oath which I make unto you, neither fulfil the promises which ye expect at my hands, saith the Lord. For instead of blessings, ye, by your own works, bring cursings, wrath, indignation, and judgments upon your own heads, by your follies, and by all your abominations, which you practice before me, saith the Lord” (D&C 124:47-48; italics mine).

Since both of these scriptures regarding curses pertain to integrity in temple worship, the conclusion is inescapable that whenever the Lord’s people have had access to the blessings of the priesthood as administered within the holy temples, and have not lived up to all they have covenanted to do therein, then with their sins they have brought upon themselves cursings rather than blessings, which curses bring upon them wrath, indignation, and the judgments of God.

Thus, curses are placed upon people by their own actions as a consequence of their sins and can be removed only by their enduring the curse until it has fully ended, or through the redemptive power of the Savior, which comes through total and sincere repentance (Galatians 3:13).

 

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Using the Book of Mormon to Commune with God

My goal as a blogger is to write about those things that will help each of us draw nearer to the lord. The Lord said, “draw near unto me and I will draw near unto you.” With that image in mind I would like to discuss a few thoughts on the Book of Mormon.

At the end of this post is a link to an incredible experience that I hope you will take the time to read.

The Book of Mormon is a gift from God to aid us on our mortal journey. It is a gift with a promise. Those who have received a testimony of the Book of Mormon by the power of the Holy Ghost know what I mean.

Not only can we receive a testimony by the power of God regarding the truthfulness of the Book of Mormon, we can employee this book of scripture to refresh our testimony throughout our lives. The Book of Mormon has a spirit about it. This means we can draw nearer to God just by reading from it. I think this is true with any of the books in our standard works, but the Book of Mormon stands preeminent.

When trouble of any sort finds us we can turn to reading from the Book of Mormon, coupled with prayer and find a spiritual uplift. As we draw nearer to God by reading and praying we find ourselves elevated above our cares, concerns, and problems to the extent that from our enlightened prospective we might conclude that things are not as bad as we’d thought.

I’m convinced that when we arrive at the other side of the veil and look back at those things God provided to help us through our mortal probation, we’ll be profoundly thankful for the Book of Mormon, and possibly experience some remorse for having not done more with the Book of Mormon, and less with “toys”.

I hope each of us can take a lesson from the life of Marion G. Romney. He had the attitude (faith) that by reading from the pages of the Book of Mormon he was able to commune with the Lord. He was seeking an answer from God about providing a priesthood blessing to his wife Ida. Go here

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The Philosophies of Men Mingled with Scripture

With a new year, I find myself reflecting on years past and future. As I do so, I realize that the year immediately before me is the most important year of my life. This is so because the decisions I make this year will either help or hinder my goal to be a true follower of Christ.

As I look about me, and observe my fellow followers of Christ at church, and in the bloggernacle, I am both inspired and concerned. I am inspired by many who successfully navigate the challenges of mortality by taking the Holy Spirit as their guide. They hunger and thirst after righteousness and are blessed with the companionship of the Holy Ghost. Others, cause me concern because their focus is to mingle the scriptures with the philosophies of men. The cost for this can be the loss of or the less frequent companionship of the Holy Ghost.

This isn’t a new phenomenon, the Book of Mormon describes this common condition among the Nephites saying:

And there are many among us who have many revelations, for they are not all stiffnecked.  And as many as are not stiffnecked and have faith, have communion with the Holy Spirit, which maketh manifest unto the children of men, according to their faith. Jarom 1:4

Those who attempt to mingle the precepts of men and the gospel of Christ are sooner or later going to be rewarded with bitter fruit, “for behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit…and deny…the gift of the Holy Ghost, and quench the Holy Spirit…? I beseech of you in the words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of day, harden not your hearts.” Jacob 6

We have been taught that the Gentiles will ultimately deny Christ, the Book of Mormon, and the modern day prophets (2 Nephi 28:32 & D&C 45:28-29). While the Lord’s arm of mercy is extended to the Gentiles, I hope many will repent and come unto Him with full purpose of heart.

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What is the Most Important Thing a Church Member Can do in this Life?

When we fail to recognize those things that are of greater value and mistakenly pursue something of lesser value, we slow our progress and miss the greater blessings. There is a saying that brings this principle into focus:

“There are many who struggle and climb and finally reach the top of the ladder, only to find that it is leaning against the wrong wall.” 

Those who desire to be nearer to God need to make sure they are placing their ladder on the correct wall. Heavenly Father has given us prophets to help insure that we struggle and climb up the ladder that will take us to the correct destination.  Hear their counsel: 

“Now, if you have the Holy Ghost with you—and every one ought to have—I can say unto you that there is no greater gift, there is no greater blessing, there is no greater testimony given to any man on earth.” Wilford Woodruff, Deseret Weekly, April 6, 1889, 451.

“The greatest gift that a person can have in mortality, without any exception, is the gift of the Holy Ghost…”  Sermons and Writings of Bruce R. McConkie, Page 350.

“There is no greater blessing that can come into our lives than … the companionship of the Holy Spirit” Gordon B Hinckley, (Boston Massachusetts Regional Conference, 22 Apr. 1995).”

The Prophet Joseph Smith taught: “You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost”.  History of the Church, 5:499

I hope all who read this will be persuaded that, without any question whatsoever, acquiring the companionship of the Holy Ghost should be the first order of business for every member of the church. Just to make sure that we’re on the same page, I’ll provide another quote. It is one of my favorite:

“Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives.” David A. Bednar, “Receive the Holy Ghost”, Ensign, Nov. 2010, 94–98 

The Book of Mormon can be thought of as a handbook on how to acquire the companionship of the Holy Ghost. The “how to” doctrine is woven throughout the pages of the Book of Mormon. One example taught by the Savior explains:

Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. (3 Nephi 27:20)

One of the most powerful declarations found in the Book of Mormon about the value of having the Holy Ghost occurred when the apostles the Savior called, prayed for that which they most desired:

And they did pray for that which they most desired; and they desired that the Holy Ghost should be given unto them.  3 Nephi 19:9

This is a surprising request. It seems so out of place considering they were in the presence of the resurrected Lord Jesus Christ. They could have asked for anything, yet they knew precisely what they needed. They knelt down to pray and ask the Father for the Holy Ghost. They understood that out of all the things they could ask for, the Holy Ghost was the most important.

I hope church members will understand the importance of coming to Christ by diligently seeking for the Holy Ghost.   

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Posted in Book: Alive in Christ, Holy Ghost | 2 Comments

So Long President Monson

President Monson can be remembered as a prophet. There are many examples of his prophetic gift. One account, among many, that stands out in my mind is the Methvin family.

In 1974, Christal Methvin , a 10-year-old dying of cancer, wanted a blessing from a General Authority. She looked at the pictures of all the General Authories and selected Thomas Monson. With the faith of a child she and her family asked Heavenly Father that apostle Thomas Monson come to give her a blessing. Her prayers brought about changes to Elder Monson Stake assignment. No one in Salt Lake knew about Christal, but the Lord did. Inspiration began to flow. President Benson told Elder Monson he felt impressed to send him to Shreveport Louisiana Stake.

When Elder Monson arrived for his assignment he learned about Christal for the first time. He was told that he would need to travel over 100 miles round trip to give her a blessing. He looked the schedule over and couldn’t find a way to do it. He suggested to local leaders that they pray for her in the Stake meeting and left it at that. However, the Lord had other plans.

Elder Monson gave an account of what happen in Oct 1975 General Conference saying,

“When the word was communicated to the Methvin family, there was understanding but a trace of disappointment as well. Hadn’t the Lord heard their prayers? Hadn’t he provided that Brother Monson would come to Shreveport? Again the family prayed, asking for a final favor—that their precious Christal would realize her desire.

At the very moment the Methvin family knelt in prayer, the clock in the stake center showed the time to be 7:45. The leadership meeting had been inspirational. I was sorting my notes, preparing to step to the pulpit, when I heard a voice speak to my spirit. The message was brief, the words familiar: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” (Mark 10:14.) My notes became a blur. My thoughts turned to a tiny girl in need of a blessing. The decision was made. The meeting schedule was altered.”

This is an example of how the Lord, when He desires, intervenes and guides his church leaders to carry out His will.

Elder Monson continues,

“I shall ever remember and never forget that early-morning journey to a heaven the Methvin family calls home. I have been in hallowed places—even holy houses—but never have I felt more strongly the presence of the Lord than in the Methvin home. Christal looked so tiny lying peacefully on such a large bed. The room was bright and cheerful. The sunshine from the east window filled the bedroom with light as the Lord filled our hearts with love.

The family surrounded Christal’s bedside. I gazed down at a child who was too ill to rise—almost too weak to speak. Her illness had now rendered her sightless. So strong was the spirit that I fell to my knees, took her frail hand in mine, and said simply, “Christal, I am here.” She parted her lips and whispered, “Brother Monson, I just knew you would come.” I looked around the room. No one was standing. Each was on bended knee. A blessing was given. A faint smile crossed Christal’s face. Her whispered “thank you” provided an appropriate benediction. Quietly, each filed from the room.

Four days later, on Thursday, as Church members in Shreveport joined their faith with the Methvin family and Christal’s name was remembered in a special prayer to a kind and loving Heavenly Father, the pure spirit of Christal Methvin left its disease-ravaged body and entered the paradise of God.”

“The Master did indeed utter those words, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” 

I know these are the words he spoke to the throng gathered on the coast of Judea by the waters of Jordan—for I have read them.

I know these are the words he spoke to an apostle on assignment in Shreveport, Louisiana—for I heard them.”

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The Power of Hate Frustrates the Power of the Priesthood

At the end of World War II, Ezra Taft Benson and Fred W. Babbel went to Europe with church welfare supplies. They experienced many miracles which Brother Babbel recorded and then published.

The following account details a remarkable healing and a heart rending failure of love that prevented the healing of a child.

Elder Babbel said: [In late autumn 1946 I gave a talk in the sacrament meeting of the South London Branch] As I was speaking, I had the keen realization that unlimited power was surging through my being. … Little wonder, therefore, that afterwards when I was asked to to bless two of the members present, I felt that there was no limit to the blessing each could receive.

The first of these was a sister in her seventh month of pregnancy who had been bleeding so profusely that both she and her husband feared she might lose the baby prematurely. As I confirmed the annointing, I again felt the tremendous surge of power I have mentioned, and I knew that she would be healed from that very moment. (She later confirmed that she was immediately healed.)

The second person was a three-year-old from Scotland. He had been a deaf mute since birth. Now his parents had brought him to London for a special blessing. One of the brethren anointed his head with oil, and as I placed my hands upon his head to seal the anointing and to give him a blessing, I felt that the Lord’s power was present in such abundance that there was no question about his being healed instantly. Before I could say a word, I was told by the Spirit, “This young boy could be healed this very night if his parents would lose the hatred which they have in their hearts.” I was decidedly shocked and troubled, because I had never before met his family and did not want to question their attitude. But I was restrained from sealing the anointing. After a moment’s pause, I removed my hands from the boy’s head and said to his parents, “What is it that you hate so deeply?” They looked startled. Then the husband said, “We can’t tell you.” “I don’t need to know,” I replied, “but as I placed my hands upon your son’s head, I was assured that he might be healed this very night and be restored to you whole if you will only lose the hatred which you have in your hearts. After some troubled glances back and forth between the couple, the husband again spoke. “Well, if that is the case,” he said, “our son will have to go through life as he is, because we won’t give up our hating!” I felt that I had been prevented from pronouncing a blessing that might have resulted in the salvation of the entire family. [Fredrick W. Babbel, On Wings of Faith, pp.160, 161]

Note: This book is a worthwhile read. It documents the hand of the Lord blessing people as apostle Ezra Taft Benson and Fredrick Babbel traveled Europe at the end of WWII. I checked with Salt Lake County Library and it is available there as well as on Ebay.

Please Answer a 6 Question Survey to let me know what you think

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“My Blood Shall Not Cleanse Them If They Hear Me Not”

The Lord’s work and glory to bring to pass the immortality and eternal life of man. Apparently, even for a God, His work is not without its difficulties. Consider the following verse of scripture:

…they will not repent…the cup of mine indignation is full; for behold, my blood shall not cleanse them if they hear me not. D&C 29:17

When the Lord says “they will not repent” because “they hear me not” He is speaking to members of the church by way of command, and by way of invitation to those who do not belong to the church. The Savior seems to be lamenting: saying in essence, “I died for you and you won’t hear me. My sacrifice, My blood, My suffering won’t cleanse you unless you hear Me and repent.”

The Lord also says that “the cup of my indignation is full”. This conveys the idea that the Lord is angry with those “who hear me not”. In another verse of scripture we learn more about this from the perspective of God the Father:

Thou art angry, O Lord, with this people, because they will not understand thy mercies which thou hast bestowed upon them because of thy Son. Alma 33:16

This verse is an attention grabber! It makes us think more deeply about what the Lord wants us to understand. What is it we’re missing? The Lord answers this question saying we don’t understand the mercies made available to us because of the atonement.

I used to think these verses of scripture didn’t apply to members of the church. After all, church members take the sacrament each week, serve in callings, and work hard at keeping the commandments. Aren’t we’re basically in a perpetual state of repentance?

I’m going to point out one thing I think is vitally important for each of us to make sure we understand. The following verse explains what I have in mind.

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. 2 Nephi 25:26

I believe we need to focus our attention on understanding what a remission of our sins means. I believe this is what the Lord is referring to. We are baptized by water for a remission of our sins, but we don’t receive a remission of our sins until we’re baptized by the Spirit.

The “mercies which the Lord has bestowed upon us” is found when we receive a remission of our sins.

I typed the words: “remission of sins” in my scripture search software and the results are shown below:

Old Testament              0

New Testament            9

Book of Mormon        28

D& C                              19

Pearl of Great Price     3

The doctrine of “remission of sins” is taught over and over in the scripture, especially in the Book of Mormon. For the who desire to be followers of Christ this important doctrine needs to be studied, pondered, and prayed about.

The purpose of this post is to start you thinking about this topic if you haven’t given it the attention it deserves.

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Posted in Doctrine of Christ, Forgiveness | 1 Comment

“…Ye Ask Not, Neither Do Ye Knock; Wherefore Ye are Not Brought into the Light…”

If we desire to learn the gospel of Jesus Christ we need to study it like we would any other subject. The familiar process of reading, attending class, writing, and discussing will allow us to acquire information. However, there is a difference between information and understanding. Information is to understanding, what an acorn is to an Oak tree.

Years ago I attended a series of lectures where the Apocrypha and Pseudepigrapha, the Bible, and the Book of Mormon were discussed. I later learned that some of the scholars who lectured were agnostic. This surprised me. I was hard pressed to understand how someone could spend their life studying these subjects and never experience the things of the spirit.

Since then I’ve come to understand that the gospel net gathereth of every kind. The gospel and the church are attractive in many ways. Some individuals are drawn to the message of the restoration, others by those who proclaim the gospel, some are intrigued by the doctrine and or history, and still others are drawn to the culture and the social aspects, while some find the moral and ethical principles to their liking.

Whatever our initial reason or interest is in the phenomena of Mormonism, there comes a time when our acorn of information needs to be transformed into understanding. The scripture teach there is only one way this can be done:

And he said: Go and tell this people-Hear ye indeed, but they understood not; and see ye indeed, but they perceived not. 2 Nephi 16:9

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 1 Corinthians 2:14

Wherefore, now after I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. 2 Nephi 32:4

Those who “ask and knock” receive a testimony, a transforming experience. Often these experiences change the recipients’ life to the extent that when they encounter obstacles to their faith they will chose faith over reason.

The Book of Mormon recounts the transformation of individuals and even groups of people because of asking and knocking. Nephi prayed and his heart was softened so that he believed the words of his father Lehi (1 Nephi 2:16). Enos says he received a remission of his sins after a “wrestle” with the Lord (Enos 1:2). King Benjamin and members of the Nephi church experienced a mighty change of heart at their “general conference” (Mosiah 5:2). Lehi and Nephi in prison with hundreds of others experience an out pouring of the spirit. They are all converted (Helaman 5:21-52).

Asking and knocking doesn’t generally create a dramatic spiritual experience. Most followers of Christ receive transforming experiences that distils upon their souls as the “dews from heaven”. This kind of transforming experience “descends upon the recipient as gently and almost imperceptibly as the moisture of dew descends upon the earth”.

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Have You Been Inoculated So You Can Stand Against The Opposition That Is Upon Us?

Mormons have been warned from the time of Joseph Smith that they would need to be able to stand steadfast when opposition visited. In the early days of the church opposition manifest itself in many ways. Church history chronicles how the saints dealt with opposition in their day. The Book of Mormon repeatedly portrays the kind of opposition Nephite church members encountered. One example that is applicable in our day is found in Mosiah 29 where “many of the rising generation…did not believe the tradition of their fathers…And now because of their unbelief they could not understand the word of God; and their hearts were hardened.

In our day, some of our young people (and old as well) are leaving church activity and hardening their hearts. They have their reasons just as the people at the time of Alma had. Mormons honor personal agency, therefore we should respect the decisions of those who decide to abandon their faith. However, some of those who leave then choose to destroy the faith of others and create dissension in the church, just as dissenters did in the days of Alma.

In 1978, nearly 40 years ago, Elder Neal A. Maxwell  spoke at BYU and warned students and faculty about what we experiencing today:

“Make no mistake about it, brothers and sisters; in the months and years ahead, events will require of each member that he or she decide whether or not he or she will follow the First Presidency.”

The purpose of this post is to help those who sincerely desire to know what to do as the mighty winds of opposition press in on their faith. As Elder Maxwell said, each of us will be required to decide whether or not we will follow the First Presidency.

My experience is that the Book of Mormon is the key to knowing what to do. In Helaman 5:12 we read: 

And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.

This verse teaches that we must build our foundation on the rock of our Redeemer, if we do, we will be safe. How does one do that? Once again, the Book of Mormon shows the way. Read how Enos did it. The answer is found in four short verses.

2 And I will tell you of the wrestle which I had before God, before I received a remission of my sins.
3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart.
4 And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
5 And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.

The key isn’t praying all day and into the night unless the Spirit aids you. The key is in wrestling and crying unto the Lord in mighty prayer for your own soul. The answer may not come by a voice speaking to you. It didn’t for me. My answer came after wrestling and crying unto the Lord for about two weeks. When the answer came it was unmistakable and inoculated me against all the challenges of our day. That was 45 years ago. In that time, I have read extensively and understand all the challenges church history and doctrine can bring to bear on a church members testimony.

I may not like some of things about the church and some of the teachings of the First Presidency, I might not even like them personally, but I know Jesus Christ is the head of the church. He works through imperfect mortals to do His work. He is also my friend. 

Keep your eyes on and align your hearts with the First Presidency. Seek to have an Enos like experience. If it be God’s will, you can have an Enos like experience, if not, He will provide you with the kind of experience that is suited for you. The channels of communication at some level can will opened to you, so that your faith will be sustained when mighty storms, horrific winds and rain are pounding your faith with gale force, threatening your spiritual well being.  

I hope you will decide to give your all to know for yourself that Jesus Christ is the head of the church and works through his chosen servants.

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Posted in Agency, Book of Mormon, Jesus Christ | 2 Comments

Whence Cometh a Testimony?

Note: I’ve used footnotes in this post (26 to be exact). To view a footnote click the number. After reading the footnote click the number again to return.

The word “testimony” looms large in the vocabulary of Latter-Day-Saints. We are frequently reminded by our leaders that having, and maintaining a vibrant testimony is essential to our salvation. The importance of a testimony is highlighted by the fact that each month, one Sunday meeting is set apart for the “bearing” of testimonies.

At these monthly Fast and Testimony Meetings members stand and bear witness that they have a testimony of the truthfulness of the church.

Whence cometh a testimony?

A testimony is very personal, very sacred, and is a gift. Experience teaches that a testimony is acquired in various ways. In general terms members refer to the source of their testimony in one of three ways:

1. I was born with a testimony[1]

2. I had to seek, and work for a testimony[2]

3. I was given a spiritual experience that resulted in my testimony[3]

However, when members share specific details about their testimonies it becomes apparent that the initial source of their testimony only tells part of the story. For example, those who testify they were born with a testimony often reveal that they had a spiritual struggle discovering their testimony-it was there all along they just weren’t aware of it.[4]

If one is born with a testimony it may take a moment of discovery before they understand the full extent of their testimony. It might come on a church mission or at some point where they are brought to their knees through a life event-like the death of a loved one, health challenge, job loss, severe disappointment, etc.

Those who testify they had to seek, and work for a testimony will often reveal that there was some kind of stirring within their heart that motivated them.[5] If we need to seek after a testimony then we’re in good company. It took Brigham Young two years of studying the Book of Mormon before he acquired his testimony. It took John Taylor only three weeks to acquire his testimony-while it took six years of searching before Wilford Woodruff found his. David O McKay’s sincere prayer as a young boy to know the truth wasn’t answered for many years until he was on his mission in Scotland.[6]

Those who testify they were given a spiritual experience that resulted in their testimony might also relate that their parents and/or others were pleading with the Lord in their behalf.[7]

Testimonies are not one-dimensional. Being multi-dimensional many things need to be taken into account before we can understand our testimonies. There is much we don’t know about ourselves because of the veil, but we are taught that what we did,[8]or even volunteered to do,[9] prior to our birth impacts our mortal experience in profound ways.

 A word about loaned and logical “testimonies”

In addition to the three kinds of testimonies described above there are two others that need to be noted. These are the kinds of testimony that Alma spoke about when he referred to those who had “a desire to believe”.[10]

First, we can own our testimony or we can have one on loan. A loaned testimony is borrowed from someone else-mom, dad, the prophet, a friend, a teacher, our wife or husband, and so on. Sometimes this is referred to as living on “borrowed light”.[11]

Second, this testimony is derived from the “logic” of the church. The values and way of life that the church teaches are logical, wholesome, and good, and the idea that God is there gives hope.

If a loaned or hopeful testimony is the foundation of our commitment then it might be a good time to seek after a testimony that comes from the Holy Ghost.[12] 

Testimony-like a living thing

Whatever the initial source of our testimony might be we’re taught that it needs to be cared for. In this sense our testimony is like a living thing-it needs to be nourished. When it is properly nourished it increases, when malnourished it stagnates or can even decline.[13]

Nourishing our testimony is best accomplished by diligently seeking God and thereby receiving the companionship of the Holy Ghost.[14] And when the gift of the Holy Ghost is received it fulfills the purpose for which we were baptized and is the greatest gift we can receive in this life.[15] 

Diligently seek-how is it done?

Those church members who diligently seek to know God the Father and His Son Jesus Christ will receive the gift of the Holy Ghost and a testimony. To diligently seek means to hunger and thirst[16] after something. This creates an intense desire that draws the seeker to “feast upon the words of Christ” and “wrestle” with God in mighty prayer to obtain the desires of his/her heart.

To diligently seek means more than to merely seek. When the word diligently is used to emphasize the kind of seeking the Lord requires before a desired blessing can be obtained, it’s telling us it won’t be easy.[17] Obtainable, yes, but the Lord will make the judgment when we have risen to the level of “diligently seeking”. Then, and only then, will a blessing be granted. As every missionary knows not everyone who seeks-obtains.[18]

The “formula”[19] for receiving, maintaining, or increasing our testimony is the same. Elder Richard G. Scott has found the following approach helpful[20]:

• Seek divine light in humility

• Exercise faith, especially in Jesus Christ

• Strive diligently to keep his commandments

• Repent constantly

• Pray continually

• Hearken to spiritual guidance

• Express gratitude for guidance received

There are many varieties of testimonies

Enos sought diligently to obtain a blessing from the Lord and when he received the blessing he asked a question: Lord, how is it done?[21]

How the Lord chooses to manifest a testimony-giving experience to a seeker varies. The scriptures and the testimonies of Latter-Day-Saints illustrate how testimonies originate.

Joseph Smith received a visitation from God the Father and his Son Jesus Christ

The Apostle Paul received a visitation from Jesus Christ (Acts 9:3-6)

Nephi states that the Lord did visit him with the manifestations of his Holy Spirit (1 Nephi 2:16-17)

Lorenzo Snow was enveloped from the crown of his head to the soles of his feet by the Spirit of God (Biography and Family Record of Lorenzo Snow by Eliza R. Snow P. 7-8)

Jacob who was sold into Egypt was given the gift of dreams (Genesis 37:6 )

Alma the older believed the testimony of Abinadi (Alma 17:2)

Alma the younger and the 4 sons of Mosiah were brought to the knowledge of the truth by an angel (Alma 36:6)

Abish and her father were converted to the Lord because of a vision her father was given (Alma 19:16)

Lamoni was astonished by the power Ammon showed forth in battle (Alma 18:2)

Aminadab a Nephite dissentient experienced a parting of the veil (Helaman 5:39)

Amulek who hardened his heart against the Holy Ghost (many times) is visited by an angel (Alma 10:6-7)

Women of Samaria taught by Christ (John 4:7-26)

The Lord really means what he says

Sometimes we need to remind ourselves that Heavenly Father is not like us. He is perfect in every way-we’re not. This brings me to my point: God is no respecter of persons… Acts 10:34. The Lord really means what he says in this scripture! It’s hard for us to understand and accept this about Heavenly Father because men are “respecter” of persons. It’s natural for men to respect one man/woman above another-this is evident nearly everyday and even at church on Sunday.

However, in the sight of God it doesn’t matter who we are, we’re guaranteed and entitled to receive a testimony by the power of the Holy Ghost if we diligently seek to do so. A rank and file member of the church has the same right, as those in leading positions, to these gifts and blessings when he/she abides the law.[22] 

Satan really doesn’t want you to have a testimony

We’re taught that there is opposition in all things (2 Nephi 2:11). Satan opposes God and has influence in each of our lives. When Heavenly Father, through the Holy Ghost, gives us a testimony, or in other words, light and truth[23], then we can expect that opposition of some kind will arise. Once we’ve received a testimony Satan will attempt to overthrow this gift from God.[24]

Elder Holland describes this as follows:

…after great spiritual moments, there can come adversity, opposition, and darkness… as the adversary tries…to make us doubt the light we have received.[25]

Joseph Smith told Heber C. Kimball that “The nearer a person approaches the Lord, a greater power will be manifest by the adversary to prevent the accomplishment of His purposes.” Orson F. Whitney, Life of Heber C. Kimball (Salt Lake City: Bookcraft, 1967), p. 132.

The power and influence of the adversary is necessary and turns out to be a blessing to those who follow Christ.[26]

The key to dealing with the adversary is found in the gifts of the spirit.

“There is, however, an ample shield against the power of Lucifer and his hosts. This protection lies in the spirit of discernment through the gift of the Holy Ghost. This gift comes undeviatingly by personal revelation to those who strive to obey the commandments of the Lord and to follow the counsel of the living prophets.” James E. Faust, “The Forces That Will Save Us,” Ensign, Jan 2007, 4-9.

Summary

I’ve heard it said, “that people are at their best when things are at there worst”. If this is true then it could also mean, “when things are at there best, people are at their worst”.

The scriptures support this last thought:

…we may see at the very time when [the Lord] doth prosper his people…doing all things for the welfare and happiness of his people; yea, then is the time that they do harden their hearts, and do forget the Lord their God…and this because of their ease, and their exceedingly great prosperity. Helaman 12:2

I think that many people living in this generation are experiencing prosperous times, times of ease compared to our ancestors. For some church members this can result in an anemic testimony. An anemic testimony develops when we find ourselves relying on “experts” to solve, or help solve problems and challenges that we encounter instead of turning to the Lord. In times of difficulty do we find the distance between ourselves and God increasing? Do we “rely” on doctors, bankers, family, friends, church leaders, counselors, and etc and remember the Lord last, or not at all?

Elder Wirthlin observed:

Prosperity can deaden us to spiritual things. It can give us the illusion of power. When we are sick, we can go to a doctor and get healed. When we are hungry, we can feed ourselves. When we are cold, we can get warm. In short, most of the problems of life we can solve ourselves–we can answer many of our own prayers.

Because of the relative ease many have in acquiring their daily bread, they can become deceived into thinking they are saviors unto themselves. In their pride and foolishness they feel they have little need of a Heavenly Father. They think little of the power that created the universe or of Him who gave His life that they might live. Joseph B. Wirthlin, Brigham Young University, 21 January 2003.

Those church members who choose to follow the path of least resistance will miss spiritual opportunities that might have been their’s.

The Lord describing this said:

They were slow to hearken unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.

In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me. D&C 101:7-8

Those church members, who on the other hand, choose to hearken unto the voice of the Lord and take the Holy Spirit for their guide will find the Lord. They will receive the gift of the Holy Ghost and the attending gifts of the Spirit to aid them in their daily walk.

The Lord has said:

Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers. D&C 112:10

As members of the Lord’s church we have much available to us. It is my hope that we can have strong, vibrant testimonies that will see us through all the challenges of life so that we can hear the words spoken to us: Well done, thou good and faithful servant… Matthew 25:21

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[1] George Q. Cannon always believed he was born with a testimony of the gospel…”Did you ask how I got my testimony of the truth of Mormonism? Why, I never got one. . . . The reason why I received none was because I did not have to get one. It was born with me. (Young Woman’s Journal 4:123.) In addition see D&C 46

Marion G. Romney said: “I cannot remember when I did not have a testimony. It has, of course, been strengthened through the years, but I can never remember when I did not believe.” Marion G. Romney, “How to Gain a Testimony,” New Era, May 1976, 8

[2] …Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?

Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me. Alma 5:45 – 46.

[3] And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. Acts 9:3 – 6

[4] This reminds me of a story about two fish. One fish starts telling the other of a strange experience it had.

“I was swimming along and noticed a tasty morsel. I grabbed it, but a sharp, shiny, hard thing got stuck in my mouth. Suddenly, I was pulled from the water and the next thing I knew, I was in a whole new world. A great big thing grabbed me and pulled the sharp, shiny, hard thing from my mouth and threw me back into the water.”

The other fish looks shocked and asks, “Water? What water?”

[5] For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit… Mosiah 3:19

[6] Robert D. Hales, “The Importance of Receiving a Personal Testimony,” Ensign, Nov 1994, 20.

[7] And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. Mosiah 27:14

[8] And this is the manner after which they were ordained-being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.

And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.

Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared… Alma 13:3 – 5

[9] The term “savior on Mount Zion” is ordinarily reserved for those engaged in vicarious work for the dead. Truly, Saints who selflessly devote themselves to genealogical and temple work deserve the title. They perform Christlike service in lovingly opening the gates of exaltation to others who without their work would not have that opportunity.

But I believe that the term might also be applied to another group of the Saints. These have been called to sacrifice for the sake of saving the living, often of their own household.

I first began to think in these terms as a result of counseling two women who had hard life assignments. The first had convinced her boyfriend to join the Church and one year later to marry her in the temple. Unhappily, the conversion didn’t “take,” and soon thereafter he returned to his worldly ways, which included all of the minor vices and several of the major ones. They had children who seemed to elect their father’s life-style rather than their mother’s. I watched this good sister struggle with her rebellious family over the years, and I am ashamed to admit that I had sometimes judged her harshly. For example, if she had asked my opinion, I could have told her before she married him that her husband-to-be was more committed to her than to the gospel. Also, I felt that she had been overly permissive with her children. In short, I self-righteously judged that if she had made better choices (as I had, for example) her life would have turned out better (as mine had, for example).

It eventually became necessary to excommunicate her husband, and in agony of spirit she asked me, her stake president, for a blessing to guide her as to what her duty was under the circumstances. In that blessing I learned a few things that even now make me burn with shame for my earlier spiritual arrogance toward that sister. The Lord told her that she was a valiant spirit in the premortal existence who had volunteered for hazardous duty on earth. Not for her was the safety of a secure marriage to an equally valiant partner. Not for her was the relative ease of rearing naturally obedient children. She had (perhaps rashly) volunteered to live her life in the front lines, as it were, of the continuing battle for men’s souls. Twice, the Lord continued, she had been given the option of an honorable release from this difficult assignment. (After the blessing she confirmed this.) Twice she had been on the operating table at death’s door and was given the free option of coming home or going back to face her challenging responsibilities. Twice she had squared her shoulders and returned to her difficult family. In the blessing she was told that the Lord loved her husband and her children despite their rebellious spirits and that if they were to have any chance at all it would be because of her Christlike patience and long-suffering with them.

When I took my hands off her head I bowed my head in shame, realizing that I stood in the presence of one of the Lord’s great ones, truly a savior on Mount Zion.

True to her promise, she is succeeding against all odds in her mission. To everyone’s surprise, her rowdy eldest son straightened out his life and went on a mission. He came back on fire with the Spirit and committed to the gospel. Her second son, who had often stated his intention of playing football instead of going on a mission, was helped by his elder brother and has also completed a successful mission and is headed for a temple marriage. Her daughters are slower to turn around, but I begin to see some softening there. Even her husband, the toughest of all, is beginning to mellow at the edges and to talk about putting his life in order (no action yet, but I am prepared to believe in miracles in this family). Carlfred Broderick, One Flesh, One Heart: Putting Celestial Love into Your Temple Marriage, 50-53.

[10] But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. Alma 32:27

[11] President Joseph F. Smith said, “One fault to be avoided by the Saints, young and old, is the tendency to live on borrowed light [and] to permit … the light within them to be reflected, rather than original” (Gospel Doctrine, 5th ed. [Salt Lake City: Deseret Book Co., 1939], p. 87).

[12] Honestly evaluate your personal life. How strong is your own testimony? Is it truly a sustaining power in your life, or is it more a hope that what you have learned is true? Is it more than a vague belief that worthwhile concepts and patterns of life seem to be reasonable and logical? Such mental assent will not help when you face the serious challenges that will inevitably come to you…A strong testimony cannot be built upon a weak foundation. Therefore, don’t pretend you believe something when you are not sure of it. Seek to receive a ratifying witness. Wrestle in mighty prayer, living righteously, and ask for a spiritual confirmation. Richard G. Scott, “The Power of a Strong Testimony,” Ensign, Nov 2001, 87

[13] “…A testimony must be constantly nourished and defended, or it will waste away.” Robert D. Hales, “The Importance of Receiving a Personal Testimony,” Ensign, Nov 1994, 20

[14] Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you. D&C 88:63

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6

…I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him…1 Nephi 10:17

[15] President Wilford Woodruff called the gift of the Holy Ghost the greatest gift we can receive in mortality (see The Discourses of Wilford Woodruff, ed. G. Homer Durham [1990], 5).

When I first read President Woodruff’s statement I thought about D&C 14:7 where eternal life is called “the greatest of all the gifts of God”. On reflection I determined that the gift of eternal life isn’t received in mortality it is received in the resurrection for those who acquire it. In addition, how could we receive the gift of eternal life without first receiving the gift of the Holy Ghost while in mortality?

Note: It’s possible to receive our calling and election in mortality, but that is a promise that will be fulfilled in the resurrection.

[16] And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost. 3 Nephi 12:6

[17] Our Father expects us to learn how to obtain that divine help by exercising faith in Him and in His Holy Son. Were we to receive inspired guidance just for the asking, we would become weak and ever more dependent on Him. He knows that essential personal growth will come as we struggle to learn how to be led by the Spirit. That struggle develops our immortal character as we perfect our capacity to identify His will through the whisperings of the Holy Ghost. What may appear initially to be a daunting task will become much easier over time as we consistently strive to recognize the feelings awakened by the Spirit. Our confidence in the direction we receive through the Holy Ghost will also become stronger.

Easy things never produce much beneficial fruit. Neither our Father in Heaven nor His Holy Son take delight in seeing you struggle to overcome obstacles, resolve questions or find solutions to complex and challenging problems. However, they do rejoice when you willingly recognize that these steps are steps to growth which lead to action that molds your character. Elder Richard G. Scott, “To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007, Elder Richard G. Scott

[18] The sower soweth the word.

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

And these are they which are sown among thorns; such as hear the word,

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. Mark 4:14 – 20

This parable describes the types of soil onto which seeds of truth are sown and nourished. Each type of soil represents our degree of commitment and ability to endure.

The first type of soil, that of the “way side,” represents those who hear the gospel but never give the truth a chance to take root.

The second type of soil, “stony ground,” represents those in the Church who, at the first sign of sacrifice or trial, run away offended, not willing to pay the price.

The third type of soil, “sown among thorns,” represents some members of the Church who are distracted and obsessed by the cares, riches, and lusts of the world.

Finally, those on “good ground” are those members of the Church whose lives reflect their discipleship to the Master, whose roots go deep into gospel soil, and thereby produce abundant fruit. Joseph B. Wirthlin, “Press On,” Ensign, Nov 2004, 101

[19] I am convinced that there is no simple formula or technique that I could give you… that…would immediately facilitate mastering the ability to be guided by the Holy Spirit. Nor do I believe that the Lord will ever allow someone to conceive a pattern that would invariably and immediately open the channels of spiritual communication. We grow when we labor to recognize the guidance of the Holy Ghost as we struggle to communicate our needs to Our Father in Heaven…Each time we do that we are taking another step in fulfilling the purpose of our being here on earth. Our Father expects us to learn how to obtain that divine help by exercising faith in Him and in His Holy Son.

Elder Richard G. Scott ,”To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007, Elder Richard G. Scott

[20] Elder Richard G. Scott “To Learn and To Teach More Effectively”, BYU Campus Education Week August 21, 2007

[21] Enos 1:7

[22] …revelation is not restricted to the prophet of God on earth. The visions of eternity are not reserved for Apostles-they are not reserved for the General Authorities. Revelation is something that should be received by every individual. God is no respecter of persons, and every soul, in the ultimate sense, is just as precious in his sight as the souls of those who are called to positions of leadership. Because he operates on principles of eternal, universal, and never-deviating law, any individual who abides the law that entitles him to get revelation can know exactly and precisely what President Kimball knows, can entertain angels just as well as Joseph Smith entertained them, and can be in tune in full measure with all of the things of the Spirit…we are entitled to revelation. I say that every member of the Church, independent and irrespective of any position that he may hold, is entitled to get revelation from the Holy Ghost; he is entitled to entertain angels; he is entitled to view the visions of eternity; and if we would like to go the full measure, he is entitled to see God the same way that any prophet in literal and actual reality has seen the face of Deity…Would you like a formula to tell how to get personal revelation? It might be written in many ways. My formula is simply this:

1. Search the scriptures.

2. Keep the commandments.

3. Ask in faith.

Any person who will do this will get his heart so in tune with the Infinite that there will come into his being, from the “still small voice,” the eternal realities of religion. And as he progresses and advances and comes nearer to God, there will be a day when he will entertain angels, when he will see visions, and the final end is to view the face of God.

Bruce R. McConkie, “How to Get Personal Revelation,” New Era, Jun 1980, 46

[23] As we commune with our Father in humble prayer, our hearts receive the gentle outpouring of the Holy Spirit. The Lord tells us, “That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24). Joseph B. Wirthlin, “Improving Our Prayers,” Liahona, Aug 2004, 16

The glory of God is intelligence, or, in other words, light and truth.

Light and truth forsake that evil one. D&C 93:36 – 37

[24] And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers. D&C 93:39

[25] Jeffrey R. Holland, “Remember How You Felt,” New Era, Aug 2004, 5

In addition he said:

I wish to encourage every one of you regarding opposition that so often comes after enlightened decisions have been made, after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose.

Paul said to those who thought a new testimony, a personal conversion, or a spiritual experience would put them beyond trouble, “Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” (Heb. 10:35-36).

In LDS talk that is to say, “Sure it is tough. But don’t draw back. Don’t panic and retreat. Don’t lose your confidence. Don’t forget how you once felt. Don’t distrust the experience you had.” That tenacity is what saved Moses when the adversary confronted him, and it is what will save you.

This opposition turns up almost anyplace something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage.

Yes, there are cautions and considerations to make, but once there has been genuine illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts. Face your doubts. Master your fears. “Cast not away therefore your confidence.” Stay the course and see the beauty of life unfold for you.

[26] But we cannot clear ourselves from the power of satan; we must know what it is to be tried and tempted, for no man or woman can be exalted upon any other principle… Brigham Young JD 3:365

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